Holy Name of Jesus

CNA Staff, Jul 14, 2025 / 17:23 pm (CNA).

The village of Dolton purchased Pope Leo XIV’s boyhood home for $375,000 on Tuesday, July 8, after the village board unanimously approved its purchase at a special meeting the week before. 

Newly-elected Dolton Mayor Jason House said on July 10 that a steering committee would be formed in order to plan how to manage the property, which will become a historic site open to the public. He said the committee would then “lay out the plans to trustees and the community.”

House called for the special July 1 vote, which was unanimous, after hearing from the trustees and allowing for comment from members of the public, several of whom opposed the home purchase by the cash-strapped village.

Amid the pushback from Dolton residents who complained about the dilapidated state of local roads and the village’s high debt, House said the purchase of the childhood home of the first U.S.-born pope, Robert Francis Prevost, now Pope Leo XIV, would eventually “pay for itself,” calling it a “historical opportunity.”

Dolton, a formerly prosperous village due to the industrial boom during the second half of the 20th century, has declined economically since the 1980s. The per capita income is $29,776 and 20% of the residents live in poverty, according to census data.

Trustee Edward Steave referred to the “busloads of people” in and out of the village to see the house, located at 212 E. 141st Place, since the pope’s election, emphasizing the economic benefits visitors to the historic site would bring to the community.

Also acknowledging residents’ concerns, Trustee Kiana Belcher asked them to “stand with us as we make this decision because we know it will help all of us as a village.”

Trustee Stanley Brown said that while he is not a Catholic himself, he is a Christian who would like to “help out the Catholics.”

“I just believe in this opportunity that’s been given us, and I believe in waiting on the Lord,” Brown continued. “He’s here to strengthen our town, so don’t let this opportunity get away from us!”

“We have been put on the back row … and now we have the opportunity to get on the front row, and we don’t want to let this opportunity get away from us,” he said.

Dolton City Attorney Burt Odelson agreed, telling CNA that a “world of opportunity” has opened for the small suburb, which is like “no other place in the world.”

“Things are just going to get better and better for the people of Dolton,” he said. 

On the Village of Dolton’s Facebook page on July 1, the village posted photos of the house getting a new roof, paid for by a donor, according to Odelson.

“The pope’s house continues to draw in people, bringing new energy and attention to our village. This increased traffic represents a new day in Dolton — full of potential, progress, and promise,” the village wrote on its Facebook page.

Speaking to the press after the meeting, House said he hoped the house could be “converted into its ultimate form” within 30-60 days after its purchase was finalized.

House said the village will have the help of a “number of partnerships,” possibly referring to the Archdiocese of Chicago.

As it considers next steps, Odelson said the village has done research on how former popes’ homes are preserved around the world. Last month, he told CNA that he was speaking with someone “high up” in the archdiocese who was helping “guide” the village in its goal to preserve the historic home.

The Archdiocese of Chicago did not respond to CNA’s request for comment by the time of publication.

Odelson told CNA in June that once the house was purchased, the village would set up a nonprofit charity to help fundraise for the preservation of the house and the revitalization of the neighborhood.

“It’s a once-in-a-lifetime opportunity to preserve what many people believe is a sacred” place, Odelson told CNA about the pope’s former home. “We need to do it right and we don’t have the funds to do it right. We have to lean on others.”

People from “all over the U.S. have already offered to help preserve the house,” Odelson said, “and the charity will enable them to do so.”

On the heels of the pope’s election in May, Odelson and House said at the time that the city intended to purchase the modest three-bedroom, 1,050-square-foot brick home, which had been listed for sale since January.

Realtor Steve Budzik told CNA in May that as soon as the owner, house renovator Pawel Radzik, found out the house he had updated and listed for sale once belonged to the newly elected pope, he removed it from the market to “reassess” the situation.

Radzik relisted it for sale by auction through Paramount Realty auction house. The auction was originally set to close on June 17 but was extended by a month “to finalize negotiations with the village of Dolton,” Odelson told CNA in June.

The final sale price of $375,000 was much lower than the $1 million Budzik had said he thought the house might sell for at auction.

This story was first published on July 2, 2025, and was updated on July 14, 2025, at 5:23 p.m. ET with details on the purchase of the home.

ACI Prensa Staff, Jul 14, 2025 / 16:53 pm (CNA).

The funeral of Matteo Balzano, a young Italian priest who recently took his own life at the age of 35, was held July 8 in the presence of the faithful — especially young people — he served at the parish in Cannobio in the Piedmont region.

The bishop of Novara, Franco Giulio Brambilla, who offered the funeral Mass, gave an impromptu homily marked by hope but with considerable effort due to the fact that he was, as he put it, “devastated by grief.”

Before the tragic event, Balzano had resumed his mission among the young people at the oratory of the parish in Cannobio, so Brambilla wanted to address them in particular: “I was struck by the inconsolable grief of the young people, the same ones who are here before us today,” he commented.

‘You always believed in all of us and in every one of our dreams’

A young woman named Alessia then read a letter addressed to Balzano on behalf of the young people he had served. “Even in our most difficult moments, you always managed to get us to smile, telling us something silly or teasing us, as you often did.”

The young woman thanked him for bringing “life back” to the oratory and for valuing “each of our strengths.” With nostalgia, Alessia stated that, from the very beginning, the priest became “a fundamental pillar,” a person “to whom I could confide anything, even the most foolish, because for me, you were not just my priest, my confessor, or my ‘superior,’ for me, you were above all a friend.”

She also recalled how the young people were “fascinated” by Balzano’s talks and highlighted his ability to involve them all. “You always believed in all of us and in every one of our dreams. You managed to help us face many insecurities and bring out the best in us.”

“We will remember every laugh, every joke, every day together, because with your presence you knew how to make everything special. Our relationship has not ended; it has only transformed, because now you will be our guardian forever,” the young woman concluded.

Speaking again, Brambilla affirmed with hope that “the Lord will be close to us through the affectionate memory of Don Matteo, which each of us holds in our hearts and which will come to our aid in life’s critical moments.”

Addressing the faithful of the Diocese of Novara, Brambilla openly shared that the “unimaginable and incomprehensible news of the traumatic death” of the young priest left him “shocked and speechless.”

He also expressed his gratitude to the priests and laypeople who have written to the diocese to express their closeness: “I have noticed that, above all, such a tragic circumstance has made us rediscover what is true, profoundly true, in our lives: the profound bond that unites us in the Lord Jesus,” he noted.

He then shared some reflections that he said arose from his “heart torn apart” by grief.

Helping priests stay the course 

First, he recalled when Jesus sent the apostles to prepare the Passover and explained that, in the same way, all the faithful “must help the bishop, the families of priests, the priests, and especially the younger ones, not lose the compass that points to the deepest meaning of the priest’s mission: to prepare the Passover, to eat the Passover.”

“Preparation, setting the table for Passover, is the meaning of our entire mission, which means guiding the life of every person, every family, every child, adolescent, and young person to understand that the most difficult, but also the most beautiful moment of life, is to go through the Passover, which means ‘passage,’” he explained.

He pointed out that, when difficulties arise, “it’s important to understand that there is something greater that drives us forward, and that is the Lord Jesus who dies with us, accompanies us, and makes us rise with him.” Thus, he encouraged priests to “never lose” the sense of this reality.

Faced with this reality, he emphasized that “our language, our ways of speaking, must be edifying and reveal the communion that unites us. Only in the face of the truth of life and death can it be revealed whether our language edifies and whether our actions build communion,” he added.

He also noted that, after what happened, he understood that “we must learn to listen to each other, to speak the truth more simply, to not hide our most intimate sufferings, to be open with one another in a transparent way, because this is the essential condition for building together the preparation for Jesus’ Passover.”

At the end of his homily, he invited those present to “take more care for the soul” and give less importance to material things: “Our homes are too full of things, but poor in what is meaningful for living,” he said.

“Don Matteo’s presence, his contagious spirit, his beautiful person, all these people present today in these saddest of circumstances, reveal to us precisely that there exists a profound bond, without which we run the risk of suffering from spiritual anemia,” he commented.

The Italian prelate confessed that he doesn’t know if his heart “will ever stop crying, but I know that from now on and forever I will never be able to forget Don Matteo.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Washington, D.C. Newsroom, Jul 14, 2025 / 16:20 pm (CNA).

As U.N. agencies issue dire warnings of humanitarian collapse in Gaza, the Catholic arm of an organization that promotes Christian engagement in the Near East has announced a nine-day novena prayer for peace in the Holy Land to begin on July 16.

The Philos Project’s “Nine-Day Novena to Pray for Peace in the Holy Land” comes as Israel has intensified its bombardment of Gaza, and eight U.N. agencies have indicated that “without fuel, their lifesaving work may soon come to a halt.” Over the weekend, BBC reported the deaths of 10 people, including six children, who were killed in a July 13 Israeli airstrike while waiting to fill their containers of water in central Gaza. 

Fifty Israel hostages remain in Hamas captivity, including the bodies of at least 28 that Israel Defense Forces (IDF) have confirmed dead, according to a Times of Israel report. Twenty hostages are believed to be alive, while “grave concerns for the well-being of two others” remain. 

The novena will begin July 16 on the feast of Our Lady of Carmel and end on July 24, the feast of St. Charbel of Mount Lebanon. A similar novena was held last year. This year, according to the Director of Philos Catholic Simone Rizkallah, participants will “dare to ask for more,” lifting up their prayers for an end to the conflict. 

“This jubilee year [of hope] reminds us that God’s promises are never revoked,” Rizkallah said, adding: “Let’s pray boldly together.”

The novena’s intentions are for a complete end to the conflict in the Holy Land, the return of all hostages, the rebuilding of devastated communities, the healing of deep wounds and the restoration of trust, and a prophetic sign of peace: that one day soon, Christians may walk safely on pilgrimage from Mount Carmel to Mount Lebanon, two sacred peaks tied by faith, history, and hope.

Last year, the Philos Project’s “emergency novena,” which was prayed by more than 1,000 people, centered on prayers for peace between Israel and Lebanon. 

“We began on the feast of Our Lady of Mount Carmel, asking that Lebanon be spared from imminent war,” Rizkallah recalled. “Against all odds, peace has held. Dialogue, not destruction, has taken root between Lebanon and Israel. It was almost unimaginable a year ago.” 

At the time, the novena was in response to ongoing clashes between the Israeli military and Hezbollah, an Iranian-backed, Shiite Muslim militant group based in Lebanon.

ACI Africa, Jul 14, 2025 / 14:28 pm (CNA).

Three seminarians were kidnapped and a security guard was killed in an armed attack on Immaculate Conception Minor Seminary in the Diocese of Auchi in Nigeria on the night of July 10.

In a statement issued July 11, Father Peter Egielewa, the director of communications of the Auchi Diocese, provided details about the attack. He said the 9 p.m. attack on the Catholic institution located in Ivhianokpodi, Etsako East Local Government Area (LGA) of Edo state, involved “several gunmen.”

“In the process, the Nigerian Civil Defense Security official, Mr. Christopher Aweneghieme, stationed at the seminary was killed, and three minor seminarians were abducted and led into the bush,” Egielewa said.

The other seminarians have been moved to what Egielewa described as “a safe area until security measures around the seminary are tightened.”

“Unfortunately, no communication has been had with the abductors yet,” he said, adding that the leadership of the diocese “sympathizes with the family of the deceased security official and prays for the repose for his soul.”

In his statement, Egielewa also appealed for “prayers for the quick release of our seminarians.”

He said the bishop of the Auchi Diocese has denounced the attack and called on security agencies to “do more to secure the lives and properties of our people.”

Bishop Gabriel Ghiakhomo Dunia directed all priests of the diocese to celebrate a Votive Mass of the Precious Blood of Jesus on Saturday, July 12, and in morning Masses on Monday, July 14. 

According to Egielewa, the bishop has also directed all parish priests to “ensure the continuous recitation of the holy rosary and Sunday evening Benediction for divine protection for all faithful of the diocese, Edo state, and the country of Nigeria until further notice.”

He appealed to all people of goodwill to “join the faithful of the diocese to pray for the repose of the soul of Aweneghieme and for the speedy release of the abducted seminarians unharmed.”

Dunia, who has been at the helm of the Diocese of Auchi since February 2003, established Immaculate Conception Minor Seminary in 2006 for the training of future priests. Over 500 minor seminarians have so far successfully graduated from the institution.

Nigeria has been experiencing insecurity since 2009, when the Boko Haram insurgency began with the aim of turning the country into an Islamic state.

Since then, the group, one of the largest Islamist groups in Africa, has been orchestrating indiscriminate terrorist attacks on various targets, including religious and political groups, as well as civilians.

The insecurity situation in the country has further been complicated by the involvement of the predominantly Muslim Fulani herdsmen, also referred to as the Fulani Militia.

Members of the Catholic Bishops’ Conference of Nigeria (CBCN) have repeatedly denounced the reported killings and abductions in the West African nation and challenged the government to prioritize the safeguarding of human life.

This story was first published by ACI Africa, CNA's news partner in Africa, and has been adapted by CNA.

Chicago, Ill., Jul 14, 2025 / 09:20 am (CNA).

Shrines to various saints can be found in every part of the world, including every state in the U.S. Each one is dedicated to faith and prayer, but one shrine in the northeastern United States also has a distinct mission of connecting pilgrims with Native American culture and sharing the fascinating history of Kateri Tekakwitha, the first Native American to be canonized a saint.

The Saint Kateri Tekakwitha National Shrine and Historic Site in Fonda, New York, honors not only the life of St. Kateri, whose feast day is July 14, but also the life and history of the local Indigenous people to whom she belonged.

“We have cultivated strong ties to both the Catholic Mohawk community and the traditional Mohawk community,” said Melissa Miscevic Bramble, director of operations at the Saint Kateri Shrine, in an interview with CNA. “We see it as our mission to educate about her Mohawk culture as well as her Catholic faith.”

Who was St. Kateri?

Called the Lily of the Mohawks, Kateri Tekakwitha was the child of a Mohawk father and a Christian Algonquin mother but was orphaned at age 4 when the rest of her family died of smallpox. Her own early bout with the illness left lasting scars and poor vision.

She went to live with an anti-Christian uncle and aunt, but at age 11 she encountered Jesuit missionaries and recognized their teaching as the beliefs of her beloved mother. Desiring to become a Christian, she began to privately practice Christianity. 

Beginning at about age 13, she experienced pressure from her family to marry, but she wanted to give her life to Jesus instead. A priest who knew her recorded her words: “I have deliberated enough. For a long time, my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen him for husband, and he alone will take me for wife.”

At last, she was baptized at about age 19, and her baptism made public her beliefs, which had been kept private up until then. The event was the catalyst for her ostracism from her village. Some members of her people believed that her beliefs were sorcery, and she was harassed, stoned, and threatened with torture in her home village.

Tekakwitha fled 200 miles to Kahnawake, a Jesuit mission village for Native Amerian converts to Christianity to live together in community. There, she found her mother’s close friend, Anastasia Tegonhatsiongo, who was a clan matron of a Kahnawake longhouse. Anastasia and other Mohawk women took Kateri under their wings and taught her about Christianity, and she lived there happily for several years until her death at around age 23 or 24. 

Although she never took formal vows, Tekakwitha is considered a consecrated virgin, and the United States Association of Consecrated Virgins took her as its patron. She is also the patron saint of traditional ecology, Indigenous peoples, and care for creation.

A shrine with a special mission

The Saint Kateri Tekakwitha National Shrine and Historic Site has a unique mission of archaeological and historical research related to Kateri Tekakwitha and her people. Welcoming several thousand visitors per year, the shrine ministers not only to Christians but also to all Native American.

According to its website, the shrine and historic site “promotes healing, encourages environmental stewardship, and facilitates peace for all people by offering the natural, cultural, and spiritual resources at this sacred site.” Describing itself as a sacred place of peace and healing with a Catholic identity, its ministry and site are intended to be ecumenical and welcome people of all faiths.

In keeping with this mission, the shrine’s grounds include an archaeological site, the village of Caughnawaga, which is the only fully excavated Iroquois/Haudenosaunee village in the world. St. Kateri lived in this village, which is on the National Register of Historic Places. Visitors can also visit the Kateri Spring, where Kateri Tekakwitha was baptized.

“The water from the Kateri Spring is considered holy water by the Catholic Church,” Bramble said. “People are welcome to come take the waters, and we regularly get reports of healing. We’ve sent that water all over North America to folks who have requested it.”

Besides the archaeological site, the main grounds of the shrine include St. Peter’s Chapel, housed in a former Dutch barn built in 1782; museum exhibits of Native American culture and history; St. Maximilian Kolbe Pavilion; a candle chapel dedicated to St. Kateri; Grassmann Hall and the shrine office; a friary; a gift shop; an outdoor sanctuary; and maintenance facilities. The 150-acre property includes hiking trails that are open to the public year-round from sunrise to sunset. 

Outside the candle chapel, which is always open for prayer, visitors can participate in a ministry of “Kateri crosses.”

“St. Kateri was known for going into the forest, gathering sticks, binding them into crosses, and then spending hours in prayer in front of crosses she created,” Bramble said. Sticks are gathered from the shrine grounds, and visitors are invited to make their own “Kateri crosses” and take them home to use as a prayer aid. Bramble shared that the shrine sends materials for Kateri crosses to those who aren’t able to visit, including recently to a confirmation group.

The feast day weekend

The Saint Kateri Tekakwitha National Shrine hosts special events for St. Kateri’s July 14 feast day. The shrine usally welcomes several hundred visitors for these events, which include Masses and talks. (A listing of the schedule can be found here.)

This weekend’s Masses included a traditional purification rite, a solemn blessing with a relic of St. Kateri, and music of the Akwesasne Mohawk Choir, which “incorporates American Indian spiritual practices in keeping with the Catholic Church,” Bramble told CNA. “The Akwesasne Mohawk Choir is made up of descendants of St. Kateri’s community who lived in the area historically.”

“There is a reestablished traditional Mohawk community a few miles west of the shrine, and we feel very blessed that we’ve been able to cultivate a very cooperative and mutually respectful relationship with the folks there,” Bramble said.

The Saint Kateri Shrine is also a great place for families. Events often include activities and crafts for children, there is an all-ages scavenger hunt available at the site, and the shrine’s museum is “a phenomenal educational opportunity,” she said.

Bringing together Native American archaeology and history with the story of St. Kateri, the shrine and its programs shed light on the saint’s story and keep alive the traditions and history of her people.

This story was first published on July 13, 2023, and has been updated.

• Readings for the Memorial of Saint Kateri Tekakwitha, Virgin [In the Dioceses of the United States]

Reading 1 Exodus 1:8-14, 22

Responsorial Psalm Psalm 124:1b-3, 4-6, 7-8

Alleluia Matthew 5:10

Gospel Matthew 10:34—11:1

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Deuteronomy 30:10-14

Responsorial Psalm Psalm 69:14, 17, 30-31, 33-34, 36, 37

or Psalm 19:8, 9, 10, 11

Reading 2 Colossians 1:15-20

Alleluia Cf. John 6:63c, 68c

Gospel Luke 10:25-37

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading I Genesis 49:29-32; 50:15-26a

Responsorial Psalm Psalm 105:1-2, 3-4, 6-7

Alleluia 1 Peter 4:14

Gospel Matthew 10:24-33

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

• Readings for the Memorial of Saint Benedict, Abbot

Reading 1 Genesis 46:1-7, 28-30

Responsorial Psalm Psalm 37:3-4, 18-19, 27-28, 39-40

Alleluia John 16:13a, 14:26d

Gospel Matthew 10:16-23

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Genesis 44:18-21, 23b-29; 45:1-5

Responsorial Psalm Psalm 105:16-17, 18-19, 20-21

Alleluia Mark 1:15

Gospel Matthew 10:7-15

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.