Holy Name of Jesus

St. Bridget of Sweden. / Credit: Carlston Marcks, CC BY-SA 4.0, via Wikimedia Commons

CNA Staff, Jul 23, 2024 / 04:00 am (CNA).

On July 23, the Catholic Church celebrates the feast day of St. Bridget of Sweden, a mystic of the Middle Ages who was a wife, mother to a large family, lady-in-waiting to a queen, and founder of a religious order that still exists today.

1. St. Bridget experienced her first vision at age 10.

Bridget, or “Birgitta,” was born to wealthy, devout parents in Sweden in the year 1303. Her mother died early in her life, and she and her siblings were raised by their aunt. At 10 years old, Bridget had a vision of Christ on the cross in his agonizing suffering. In her vision, Bridget saw Christ with his wounds from Good Friday, with the wounds of “The Man of Sorrows” in Isaiah 53. She asked Jesus who hurt him, and he responded: “Those who despise me and refuse my love for them.” She would go on to write about these revelations; her works were published posthumously. 

2. Bridget served in the royal court of Sweden. 

Bridget was married in 1316 at the young age of 13 to 18-year-old Ulf Gudmarsson, the Swedish prince of Nericia. The two joined the Third Order of St. Francis and dedicated their resources to building a hospital and caring for the needs of the poor. Ulf served on the council of the king of Sweden, Magnus Eriksson, and the king asked Bridget to be a lady-in-waiting for his wife, Queen Blanche of Namur. 

3. Bridget was a mother to eight children, and one of them became a saint.

Bridget and Ulf raised a large family together while also serving the poor and managing their duties in court. Of Bridget’s eight children, two died in infancy, and another two died in the Crusades. Two of their surviving children were married, and another two joined religious life. One of those two became a saint and was canonized St. Catherine of Sweden.  

4. Bridget founded a religious order, the Bridgettines, after her husband died.

Bridget and Ulf made a pilgrimage to Santiago de Compostela between 1341 and 1343, but on their return trip, Ulf became ill. The couple stopped in France until Ulf regained his health, but soon after they returned to Sweden, in 1344, he passed away. 

After his death, Bridget donated her belongings to the poor and devoted her life to Christ, following a call from God to start a new religious order. 

She founded the Order of the Most Holy Savior, now known as the Brigittines, in 1346, and her congregation was approved by Pope Urban V in 1370. The Brigittines were to be led by an abbess and constitute both nuns and priests. The priests, who lived in a separate section, served as chaplains and confessors for the nuns.

King Magnus helped Bridget make the Abbey of Vadstena the home of the Brigittines. He donated a small palace and land for the new monastery.

But Bridget would never see her work come to fruition. She had a vision from Christ calling her to return to Rome and await the pope’s return from France during the Avignon Papacy. She never became a nun herself, and she never saw the monastery in Vadstena. She died several years before the pope’s permanent return to Rome. 

But her order spread through Europe and still exists today in both contemplative monasteries and apostolic convents, with branches in 19 countries including Sweden, Norway, Poland, Italy, Israel, India, the Philippines, Mexico, and the United States. 

5. St. Bridget is the co-patroness of Europe.

After Bridget died in Rome on July 23, 1373, her children brought her remains back to the headquarters of her religious order. Less than 20 years later, in 1391, Pope Boniface IX proclaimed her a saint. Her revelations and writings on the sufferings of Christ were published after her death. In 1999, St. John Paul II chose her as one of the three female co-patronesses of Europe, along with St. Catherine of Siena and St. Edith Stein.

Steven and Joelle Schlotter, from Louisville, Kentucky, created special homemade T-shirts for their children in honor of the National Eucharistic Congress. / Credit: Jonah McKeown/CNA

Indianapolis, Ind., Jul 22, 2024 / 17:52 pm (CNA).

The 10th National Eucharistic Congress concluded Sunday in Indianapolis with a clarion call for participants to share with others the love and joy of the Catholic faith that they just experienced. 

For the many parents who brought their young children to the historic July 17–21 gathering in Indianapolis, the congress was an inspiring confirmation that the Catholic Church is alive and well and that other families across the country are working hard to raise their kids in the faith. 

The McKenzie family — Brendan and Laura and their eight children — made the trip to the congress from Evansville, Indiana, a few hours south of Indianapolis on the Kentucky border. 

Brendan said for his older kids, he hopes that seeing the large numbers of priests and religious present at the congress will be something of a “normalizing” experience, helping to expose his children to those kinds of vocations as a possibility for their lives. 

For the younger of his children, Brendan said he appreciated the efforts made by organizers to engage with the children and make it a fun and memorable experience. 

“The musicians and the emcees did a great job interacting with the kids, getting them up and dancing and singing, which was good for the little kids,” Brendan said.  

“I think the speakers help infuse the faith and make it more real and personal for the kids. I think the environment has been very conducive, too — allowing kids to participate and not feel like they’re an annoyance. Even the speakers have been very good about welcoming the noise of the children, to put parents at ease.”

The congress featured numerous opportunities for Eucharistic adoration and Mass as well as workshops and educational sessions. 

Numerous families attended a family-focused session on Saturday presented by Damon and Melanie Owens, Catholic speakers from Philadelphia and parents of eight children. The Owenses said it was difficult early on in their marriage to find other families who shared their values. 

Damon and Melanie spoke about the “communal dimension of marriage” and the importance of Catholic couples with children seeking out other like-minded families to “do life with.” They encouraged the families in attendance to make building a community around themselves a priority.

“Marriage is not private — our family life is not meant to be private. It’s personal, but it’s not private,” Damon Owens said. “I want to encourage and exhort you to honor that, to reverence that, and also to lean into it, to do the hard work of drawing even closer to one another.”

Paolo and Jessica Laorden from Mishawaka, Indiana, near South Bend, attended the talk with their five children. The Laordens said the Owenses’ talk about the importance of finding like-minded families resonated with them, especially since their family dynamic is different from many of their peers — Jessica is a family physician, while Paolo is a stay-at-home dad to their five children.

The talk, as well as the experience of seeing so many other families at the Congress, reminded Jessica that “there isn’t a perfect Catholic family and that we’re meant to share what we have, to support each other and find support, to depend on other people instead of turning in,” she said. 

Treating the congress as their “family vacation” for the summer, Paolo said a highlight has been the opportunity to take their kids to say “good morning” and “good night” to Jesus each day of the conference at the adoration chapel.

“They have gone above and beyond to make the conference work for families … we were really nervous about how we were going to make this work,” Jessica added. 

Paolo said he and Jessica want to be intentional about continuing the practice of bringing their children to Eucharistic adoration when they return home. Many churches in their hometown offer adoration, and “we want to do it again, on a more regular basis … even if it’s just for a couple of minutes, or an hour.”

“We want to make sure that when we go home, we bring it all home with us and be the life for the area,” he said.

Frannie and Alec Moen made the four-hour drive from Wildwood, Missouri, to attend the Congress with their seven children. Frannie said that although everyone they met was helpful and friendly, the experience was challenging — it was a workout getting the kids and stroller from one place to another, and anxiety-inducing keeping the kids from getting lost in the crowds. 

“But we trusted that God had us there for a reason, and that he’d help us keep track of them. It felt a lot like a pilgrimage,” Frannie said. 

Seeing the diversity of the Church as well as the large numbers of priests and religious “made a huge impression” on her kids, especially during Saturday’s Eucharistic procession. Frannie also mentioned a special moment when one of her daughters, who has a “unique Catholic name, and sometimes feels self-conscious about it,” met a religious sister with the same name who gave her a special handmade rosary.   

“I’d say every five minutes, someone stopped to thank us for what we are doing and for bringing our family,” Frannie said. 

“We do feel a deeper intimacy with Jesus in the Eucharist after going. We go to him every day, and we feel like he saw our loneliness and discouragement in this world and drew us to a place where we could be restored and sent back on mission to raise these children in the faith. It is hard, but we were reminded that it is worth it … The Church is young!”

Peter and Naomi Atkinson, who came from Chicago with their two young children, said the organizers of the congress did a good job of making the event family-friendly. Although they weren’t able to make it to any of the evening sessions because of their children’s bedtime, Naomi said that overall the accommodations to help families — and especially mothers with small children — feel comfortable at the congress were “amazing.” She said the space provided for nursing mothers was especially appreciated. 

“Seeing the other families who brought their kids here is really encouraging — the fact that there are so many families who are in the same boat we are, and trying to make the same sacrifices to bring their kids up with a deep love of the faith,” Peter said. 

“As Catholics, we don’t believe individually. We believe as a community. I think it’s really important for our families to see the strength and diversity and the unity of the faith,” he continued. 

“I think it’s really important for parents to receive that with other parents, and it’s important for children to see their parents receiving that, and to see other children being formed in those communities as well.”

“There is a reason that countries across the world — from Sweden to Norway, France, and the United Kingdom — have taken steps to pause these procedures and policies,” said New Hampshire Gov. Chris Sununu. / Credit: Gage Skidmore from Surprise, Arizona, United States of America, CC BY-SA 2.0, via Wikimedia Commons

Washington, D.C. Newsroom, Jul 22, 2024 / 17:22 pm (CNA).

New Hampshire Gov. Chris Sununu signed into law a bill that restricts sex-change surgeries on minors, along with a bill that restricts access to female athletic competitions in certain grades to only biological girls. 

“As the debate over [these bills] has played out in Concord and throughout the state, charged political statements have muddled the conversation and distracted from the two primary factors that any parent must consider: safety and fairness for their children,” Sununu said in a statement. 

“These two factors have been my primary consideration in reviewing these bills,” the governor added.

Sununu vetoed a third bill related to transgender policies. 

The vetoed legislation would have ended the state’s anti-discrimination protections for people who identify as transgender. This would have permitted public and private entities to restrict bathroom and locker room access based on biological sex rather than self-asserted gender identity.

Banning transgender surgery on minors

House Bill 619, which goes into effect on Jan. 1, 2025, prohibits doctors from performing “genital gender reassignment surgery” on anyone under the age of 18.

This includes a ban on internal and external gender transition surgeries. For boys, this ban includes removal of genitals and surgical interventions to make the genitals appear similar to a female. For girls, this ban includes the removal of ovaries or other surgeries that alter the genitals and make the genitals appear similar to a male.

“This bill focuses on protecting the health and safety of New Hampshire’s children and has earned bipartisan support,” Sununu said. “There is a reason that countries across the world — from Sweden to Norway, France, and the United Kingdom — have taken steps to pause these procedures and policies.”

However, New Hampshire’s restrictions do not go as far as many other Republican states. The law still allows other transgender surgeries, such as the removal of healthy breasts in girls and the addition of prosthetic breasts in boys to facilitate a sex change. The state will also continue to allow doctors to prescribe puberty-blocking drugs and hormone therapy to facilitate a sex change in minors.

The ban on genital surgery is enforced through licensing agencies. Minors or parents will also be permitted to sue doctors who perform banned surgery on minors. 

Protecting girls’ sports

House Bill 1205 ensures that only biological girls will be allowed to participate in female sports competitions in grades 5 through 12. The legislation does not affect lower grades or college sports.

The legislation requires that sports competitions for those grades be classified as either “male,” “female,” or “coed.” Only biological males can participate in “male” competitions, only biological females can participate in “female” competitions, and both can participate in “coed” competitions.

Per the legislation, a biological male who identifies as transgender could not participate in a sports competition reserved for girls.

“[This legislation] ensures fairness and safety in women’s sports by maintaining integrity and competitive balance in athletic competitions,” Sununu said. “With this widely supported step, New Hampshire joins nearly half of all U.S. states in taking this measure.”

Any student who is deprived of an athletic opportunity based on a violation of the law or who faces retaliation for reporting a violation will be allowed to sue the school for damages.

This bill goes into effect 30 days following the governor’s signature.

One priest and seven deacons were ordained July 20 in the Matagalpa cathedral by the president of the Nicaraguan Bishops’ Conference. / Credit: Diócesis Media - TV Merced/Screenshot

ACI Prensa Staff, Jul 22, 2024 / 16:52 pm (CNA).

After being under various forms of house arrest since August 2022, the bishop of Matagalpa, Nicaragua, Rolando Álvarez, was sentenced to 26 years in prison on Feb. 10, 2023, charged with being a “traitor to the homeland” by the dictatorship of President Daniel Ortega. In a deal with the Vatican, Álvarez was released from prison almost a year later and exiled to Rome on Jan. 14.

Now for the first time since Alvarez was exiled and while he is still the shepherd of his flock, one priest and seven deacons were ordained in his absence by the president of the Nicaraguan Bishops’ Conference and bishop of Jinotega, Carlos Enrique Herrera, on July 20 in the Matagalpa cathedral.

According to Diocese Media-TV Merced, the television channel of the Diocese of Matagalpa, Herrera celebrated the Mass in St. Peter the Apostle Cathedral in Matagalpa, where he ordained Juan José Orozco Jarquín to the priesthood.

The prelate also ordained to the diaconate Aníbal Hernaldo Vallejos Vallejos, Byron Antonio Flores Mejía, Celestino Eliécer Martínez Martínez, Ervin Andrés Aguirre Corea, Juan Dionisio Jarquín Díaz, Roberto Clemente Manzanares González, and Saúl Antonio Martínez Obregón.

According to the Nicaraguan newspaper Mosaico, this is the first ordination since Álvarez was exiled to Rome.

The newspaper also confirmed that the Diocese of Matagalpa has lost 25 of the 60 priests it had in 2020, most of whom have been arrested or exiled by the dictatorship of Ortega and his wife, Vice President Rosario Murillo.

‘Propagate the kingdom of Christ throughout the earth’

In his homily, in which he did not mention Álvarez, the bishop of Jinotega highlighted that “it is always a cause of joy for us as a Church that God continues to bless us with these brothers who have freely decided to give themselves to the Lord.”

“We cannot help but feel great sadness because we must recognize that, although there are people who want to hear good things, there is a lack of those who are dedicated to announcing the good news and bearing witness,” the prelate noted.

“The Church was born with this purpose: to spread the kingdom of Christ throughout the earth, for the glory of God the Father, and thus make all men participants in the saving redemption and through this, order the entire universe toward Christ,” he emphasized.

Just mentioning Álvarez or asking for prayers for him during his long ordeal could result in being arrested by the dictatorship, which happened in December 2023 to the bishop of Siuna, Isidoro Mora, who was also exiled to Rome in January of this year.

Who is Álvarez?

Rolando Álvarez, the bishop of Matagalpa and apostolic administrator of Estelí, is a well-known defender of human rights and critic of the Nicaraguan dictatorship, which since 2018 has intensified its persecution of the Catholic Church in the country.

The cancellation of the legal status and the expropriation of the assets of Radio María Nicaragua on July 9 was the latest attack perpetrated by the regime.

Beginning Aug. 4, 2022, the regime’s riot police prevented Álvarez from leaving his residence along with some priests, seminarians, and a layman.

Two weeks later, when they had almost run out of food, the police broke into the house and abducted him to Managua, where he was placed under house arrest.

On Feb. 9, 2023, in a deal with the U.S. State Department, 222 political prisoners including priests and seminarians were deported by the Ortega regime to the United States. Álvarez could have been on the plane bound for freedom but refused.

According to Felix Maradiaga, one of the released political prisoners, the bishop refused because “he couldn’t leave his people behind. Because he had to give an example, a sacrificial witness” to the 37 political prisoners still incarcerated. Maradiaga said that the bishop stated at that time: “I’m not going to leave until all the prisoners are free.”

After a swift sham trial, the dictatorship sentenced the bishop the next day to 26 years in jail, sending him to the La Modelo prison, where political prisoners of the dictatorship are held.

After Vatican mediation, he was finally deported to Rome in January. According to José Antonio Canales, the bishop of Danlí in Honduras, who had an opportunity to make contact with Álvarez when he was in Rome, the Nicaraguan prelate “is very animated, full of hope and optimism.”

Since arriving in Rome in January, Álvarez has made no public statements. However, according to Canales this silence has not been imposed on him but rather “is his personal decision to have time for himself, to reflect on his life, but everything is fine.” 

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

null / Credit: orgarashu/Shutterstock

Washington, D.C. Newsroom, Jul 22, 2024 / 15:15 pm (CNA).

A coalition of 18 state attorneys general is throwing its support behind a lawsuit from a former Indiana high school teacher who lost his job because he would not use pronouns for students that were inconsistent with their sex. 

The Republican coalition, co-led by Indiana Attorney General Todd Rokita, filed an amicus brief with the United States Court of Appeals for the 7th Circuit on Wednesday that asks the judges to rule that the teacher’s religious liberty was violated. 

An amicus brief, also known as a “friend of the court” brief, is a document filed by parties that have an interest in the outcome of the litigation but are not parties in the lawsuit.

Former music teacher John Kluge, who taught orchestra at the Brownsburg Community School Corporation just northwest of Indianapolis, was given the option of resigning or being fired from his job over the pronoun dispute, according to his lawsuit.

In 2017, the school district adopted a policy that forces teachers to use pronouns and names that reflect a student’s self-asserted gender identity, even if they are inconsistent with the student’s sex.

Kluge requested a religious accommodation that would allow him to avoid using any pronouns in reference to students, simply calling them by their last names, so he could avoid using pronouns that are inconsistent with a student’s biological sex.

The school district initially granted Kluge — a Christian — his requested accommodation and he taught for another year, according to the lawsuit. After receiving complaints from a few students and teachers, the school district revoked his accommodation, according to the lawsuit, and then “forced Mr. Kluge to resign or be fired.”

In the amicus brief, the attorneys general wrote that the school district “squandered an opportunity to showcase to students respect for people with different religious beliefs and practices” by forcing Kluge’s resignation. 

“Discriminating against teachers with religious convictions raises serious concerns as to the values taught to students and whether students are truly free to discover, learn, and grow in their own thought processes and beliefs,” the attorneys general added. “Schools should strive to teach respect for all religions instead of uniformity of thought.”

In a statement, Rokita said that Kluge’s compromise to avoid pronoun use altogether would allow him “to treat everyone equally and respectfully while also staying faithful to his own religious convictions.” 

“Kicking this teacher to the curb sends students the wrong messages about America’s heritage of respecting religion,” Rokita added. “And, at a time when teachers are in short supply, this kind of intolerance of faith among faculty members is sure to push additional good teachers out of the classroom.”

Rory Gray, who serves as senior counsel for Alliance Defending Freedom — the legal group representing Kluge — told CNA that “public schools can’t force teachers to abandon their religious beliefs.” 

“Mr. Kluge went out of his way to treat all his students with respect and care,” Gray said. “Yet the Brownsburg school district violated Title VII by censoring and punishing him for his religious beliefs. The 7th Circuit should … protect the religious convictions of employees, especially for teachers in our public schools.”

A spokesperson for the school district did not respond to a request for comment from CNA.

The school district has argued that the requested accommodation provides the district with an “undue burden” that jeopardizes the enforcement of its policies. 

The district has also argued that refusing to use a student’s preferred pronoun and name could violate Title IX’s prohibition on sex discrimination — a question that is currently before several courts.

In 2021, a Virginia teacher was fired after he criticized a proposed Loudoun County Public School Board policy that would require teachers to use a student’s preferred pronoun and name. The school board ultimately adopted the policy but reached a settlement with physical education teacher Byron “Tanner” Cross that gave him his job back.

Reading 1 SGS 3:1-4B

OR  2 COR 5:14-17

Responsorial Psalm PS 63:2, 3-4, 5-6, 8-9

Alleluia

Gospel Jn 20:1-2, 11-18

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Jer 23:1-6

Responsorial Psalm Ps 23:1-3, 3-4, 5, 6

Reading 2 Eph 2:13-18

Alleluia Jn 10:27

Gospel Mk 6:30-34

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Mi 2:1-5

Responsorial Psalm Ps 10:1-2, 3-4, 7-8, 14

Alleluia 2 Cor 5:19

Gospel Mt 12:14-21

• Readings for the Optional Memorial of Saint Apollinaris, bishop and martyr

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Is 38:1-6, 21-22, 7-8

Responsorial Psalm Isaiah 38:10, 11, 12abcd, 16

Alleluia Jn 10:27

Gospel Mt 12:1-8

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Reading 1 Is 26:7-9, 12, 16-19

Responsorial Psalm Ps 102:13-14ab and 15, 16-18, 19-21

Alleluia Mt 11:28

Gospel Mt 11:28-30

• Readings for the Optional Memorial of Saint Camillus de Lellis, priest

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.