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CVS and Walgreens to begin selling abortion pills this month

null / Credit: Ken Wolter/Shutterstock and Ceri Breeze/Shutterstock

Washington, D.C. Newsroom, Mar 1, 2024 / 15:00 pm (CNA).

CVS and Walgreens, the two largest pharmacy chains in the country, announced on Friday that they will begin selling the abortion pill mifepristone this month.

Martin Maloney, a media representative for Walgreens, told CNA that the chain would begin distributing the pills within the next week in “select locations” in New York, Pennsylvania, Massachusetts, California, and Illinois.

Walgreens has announced its decision to distribute the pills following the completion of the FDA certification process. The pills will not be delivered via mail, according to spokesperson Maloney.

CVS, meanwhile, said it will begin selling abortion pills in the next few weeks, the Associated Press reported.

Chemical abortions are committed via a two-pill regimen consisting of the drugs mifepristone and misoprostol. This type of abortion works by cutting off the nutrients necessary for an unborn child to develop and then expelling him or her from the womb. Chemical abortions are widely believed to be on the rise nationally and may account for over half of all U.S. abortions.

The Biden administration has significantly loosened restrictions on abortion drugs in recent years, allowing pills to be administered via mail and telemedicine without in-person doctor examinations.

The FDA’s broad approval of mifepristone is being called into question currently as oral arguments in the FDA v. Alliance for Hippocratic Medicine case are set to be heard by the Supreme Court on March 26. The decision could restore key abortion pill restrictions that were in place before the Biden administration and could determine whether mifepristone can be prescribed by telemedicine or sent through the mail. 

The U.S. Conference of Catholic Bishops has voiced grave concerns regarding chemical abortion pills, citing “the destruction of innocent human lives and the loosening of vital safety standards for vulnerable women.”

The pro-life group Human Coalition in a Friday statement decried the pharmacy chains’ decision to begin selling abortion drugs.

“This is a massive scheme of abortion on demand where our neighborhood pharmacies have been turned into merchants of death,” said Chelsey Youman, National Director of Public Policy at Human Coalition. 

“The FDA has lost all credibility in abandoning its responsibility to protect life, and women and children are paying the cost with their lives,” she said. “We are imploring the Supreme Court to intervene to stop the madness and at the very least require the FDA to reinstate basic safety protections of abortion pills.”

Pope Francis meets FSSP head, confirms right to celebrate the Traditional Latin Mass 

The superior general of the Priestly Fraternity of St. Peter (FSSP), Father Andrzej Komorowski, met with Pope Francis on Feb. 29, 2024, at the Vatican. / Credit: Pater Stefan Reiner, CC BY-SA 4.0, via Wikimedia Commons; Vatican Media

Rome Newsroom, Mar 1, 2024 / 13:45 pm (CNA).

Pope Francis met with the superior general of the Priestly Fraternity of St. Peter (FSSP) on Thursday, confirming that restrictions on the celebration of the Traditional Latin Mass don’t apply to the order.

The private meeting between the pope and Father Andrzej Komorowski, who was accompanied by two priests from his order, came at the invitation of Pope Francis and followed a request from the FSSP.

According to a press release from the FSSP, the meeting was an opportunity to showcase “deep gratitude to the Holy Father” and to discuss the “liturgical specificity of the Fraternity of St. Peter.” 

The FSSP was established on July 18, 1988, as a society of apostolic life of pontifical right by the Holy See, a canonical status that was granted by Pope John Paul II.

At the heart of the FSSP’s charism is the celebration of the Mass and the sacraments according to the extraordinary form of the Roman rite, also known as the Tridentine Mass, Traditional Latin Mass, or “Usus Antiquior.” 

The FSSP’s statement noted that the priests shared with the pope “the difficulties encountered” in applying the pope’s Feb. 11, 2022, decree addressed to the fraternity,” in which he confirmed the right of the order to celebrate the Mass “according to the typical editions of the liturgical books, namely the Missal, the Ritual, the Pontifical, and the Roman Breviary, in force in the year 1962.” 

“The pope was very understanding and invited the Fraternity of St. Peter to continue to build up ecclesial communion ever more fully through its own proper charism,” the statement said. 

Priests celebrate the Traditional Latin Mass at FSSP’s parish in Rome, Santissima Trinità dei Pellegrini. Credit: Matthew Santucci
Priests celebrate the Traditional Latin Mass at FSSP’s parish in Rome, Santissima Trinità dei Pellegrini. Credit: Matthew Santucci

The FSSP was founded by 12 priests and 20 seminarians who were formerly part of the Society of St. Pius X (SSPX), a canonically irregular traditionalist priestly society established by French Archbishop Marcel Lefebvre in 1970. Lefebvre, one of the most influential leaders in the traditionalist movement, was excommunicated by Pope John Paul II in 1988 when he ordained four bishops for the SPPX, which was against the expressed prohibition of the Holy See.

The Feb. 29 meeting came amid a broad crackdown on the celebration of the Traditional Latin Mass following Pope Francis’ 2021 motu proprio Traditionis Custodes. 

The papal decree severely curtailed the permission granted to priests for the celebration of the Traditional Latin Mass. Pope Benedict XVI, in his 2007 apostolic letter Summorum Pontificum, had previously allowed all priests to say Mass using the Roman Missal of 1962 without having to seek their bishop’s permission.

Traditionis Custodes reversed course and explicitly stated that it was the “exclusive competence” of the bishop to authorize Traditional Latin Masses in his diocese.

The Feb. 29 meeting between the FSSP and the pope is their second such encounter in recent years and comes after news broke that Cardinal Vincent Nichols, archbishop of Westminster, canceled the celebration of the Easter Triduum according to the old rite. 

At the first private audience, held on Feb. 4, 2022, the FSSP asked for clarification regarding the implementation of Traditionis Custodes with respect to the Ecclesia Dei communities. In a press release, the fraternity noted that during the “very cordial meeting,” Pope Francis “expressed that he was very impressed by the approach taken by its founders, their desire to remain faithful to the Roman Pontiff, and their trust in the Church.” 

“In the course of the audience, the pope made it clear that institutes such as the Fraternity of St. Peter are not affected by the general provisions of the motu proprio Traditionis Custodes, since the use of the ancient liturgical books was at the origin of their existence and is provided for in their constitutions,” the communique continued.

Since its foundation in 1988, the FSSP has grown to become the largest of the Ecclesia Dei communities. According to internal 2023 figures, the FSSP currently has 368 priests, 22 deacons, and 179 seminarians. The average age of their members is 39.

The FSSP is present in 146 dioceses, celebrates Mass in 246 locations, and counts 48 personal parishes. One of their most active parishes is Santissima Trinità dei Pellegrini in Rome, which is one of the main sites for the annual Summorum Pontificum pilgrimage.   

The FSSP currently operates two international seminaries. Our Lady of Guadalupe Seminary located in Denton, Nebraska, is for English-speaking seminarians, while the seminary of St. Peter in Wigratzbad-Opfenbach, Germany, is divided into two sections for German- and French-speaking seminarians. 

As a pontifical right society, the FSSP answers to the pope. The FSSP formerly operated within the framework of the Pontifical Commission Ecclesia Dei, established by Pope John Paul II. However, in 2019, Pope Francis suppressed the commission and put the fraternity under the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life.  

Vatican unveils the Holy Lance: a solemn tribute to soldier of faith St. Longinus

A canon of Saint Peter elevates the relic of the Holy Lance one last time before returning it to its chapel on Feb. 24, 2024. / Credit: Daniel Ibáñez/EWTN Vatican

Vatican City, Mar 1, 2024 / 12:37 pm (CNA).

The Holy Lance, also known as the Lance of Longinus, holds a significant place in Christian tradition as the weapon believed to have pierced the side of Jesus during his crucifixion. Tradition holds that the Vatican’s St. Peter’s Basilica has the jealous custody of a relic that is part of the Holy Lance. 

The Gospel of John provides the sole biblical reference to this event, recounting that a Roman soldier named Longinus, on the eve of the Sabbath, ensured Jesus’ death by piercing him in the side with a lance. This act, as described in John 19:34, has sparked centuries of reverence and fascination across Europe and inside the Vatican.

Ministers process to the high altar, with the statue of St. Longinus in the background, on Feb. 24, 2024. Credit: Daniel Ibáñez/EWTN Vatican
Ministers process to the high altar, with the statue of St. Longinus in the background, on Feb. 24, 2024. Credit: Daniel Ibáñez/EWTN Vatican

A soldier of faith

The story of St. Longinus has evolved into various local legends, contributing to the rich tapestry of Christianity. The city of Lanciano in the Abruzzo region asserts itself as his birthplace, claiming that his martyrdom occurred there. Conversely, Mantua in Lombardy contends that Longinus preached in the area, was martyred there, and brought relics of the Lord’s precious blood and the sponge used during the Passion to the city’s Basilica of St. Andrew. 

The diverse narratives surrounding St. Longinus highlight the widespread devotion and the impact of his acts recorded in the Gospel of St. John and in legends that go beyond the scriptural tradition.

Liturgical commemoration

The feast of St. Longinus was historically celebrated on March 15. The Roman Martyrology, however, mentions the saint on Oct. 16 without any mention of martyrdom. The entry states: “At Jerusalem, the commemoration of St. Longinus, who is venerated as the soldier opening the side of the crucified Lord with a lance.”

Statue of St. Longinus by Bernini, completed in the year 1638, is housed in St. Peter's Basilica. Credit: Daniel Ibáñez/EWTN Vatican
Statue of St. Longinus by Bernini, completed in the year 1638, is housed in St. Peter's Basilica. Credit: Daniel Ibáñez/EWTN Vatican

Inside the Vatican

The statue of St. Longinus, sculpted by Gian Lorenzo Bernini and housed in St. Peter’s Basilica, stands as a testament to his role in Christian history. The statue is one of four statues standing in the pillars’ niches supporting Michelangelo’s dome. 

In the Vatican, a special ceremony takes place in St. Peter’s Basilica during the first week of Lent. On the eve of the second Sunday of Lent — this year on Feb. 24 — the canons of St. Peter’s Basilica gather with the archpriest of the basilica, presently Monsignor Mauro Gambetti, and with concelebrating priests and the other ministers. They process to the high altar, presently under restoration, which marks the tomb of St. Peter. At the foot of the altar they meet the faithful, who are waiting for the liturgy to begin.

The celebrant begins with the opening prayer and incenses the procession cross, which bears the corpus of Christ. The choir sings the Litany of the Saints until the intonation of “St. Peter, pray for us” — sung three times in honor of the “station,” which is kept on this day in Lent. (Each day during Lent, the local Church of Rome pilgrimages to a different tomb of a martyr, called the Roman Station Church pilgrim itinerary.)

All gather at the foot of the high altar to start the liturgy. Credit: Daniel Ibáñez/EWTN Vatican
All gather at the foot of the high altar to start the liturgy. Credit: Daniel Ibáñez/EWTN Vatican

After the third intonation to St. Peter, the altar servers behind the crossbearer lead the procession. They are followed by the concelebrating priests, the canons, and the celebrant. The procession goes down the nave of the basilica. Those present, the nuns and faithful alike, join in the procession, continuing to sing the Litany of the Saints. The procession continues through the basilica, culminating in the area of the altar of the chair for the holy Mass.

The crossbearer leads the procession while all sing the Litany of the Saints passing Bernini’s statue of St. Longinus. Credit: Daniel Ibáñez/EWTN Vatican
The crossbearer leads the procession while all sing the Litany of the Saints passing Bernini’s statue of St. Longinus. Credit: Daniel Ibáñez/EWTN Vatican
The consecration and elevation of the Host during the Mass on Feb. 24, 2024. Credit: Daniel Ibáñez/EWTN Vatican
The consecration and elevation of the Host during the Mass on Feb. 24, 2024. Credit: Daniel Ibáñez/EWTN Vatican

Another procession

After the Mass, a special moment unfolds as the ministers and servers process around the high altar as the choir sings the “Stabat Mater.” The following antiphon is also sung in Latin: “Unus militum lancea latus eius aperuit et continuo exivit sanguis et aqua,” the translation of which is: “One of the soldiers opened his side with a spear, and immediately there flowed out blood and water.”

Due to the work on the baldacchino of St. Peter’s, the procession this year continues around the canopy of the altar and pauses in front of the statue of St. Andrew. The clerics take off their head coverings, miters and birettas, and face the chapel above the statue of St. Veronica. A prayer is said by the canon who is about to expose the relic of the Holy Lance. He then goes to fetch the relic accompanied by two additional canons. 

The bells begin to ring. Slowly, three canons exit the chapel onto the loggia, and one with red gloves carries the relic of the lance of St. Longinus. The canon, accompanied by the other two, proceeds to show the relic in all directions for the veneration of those present while the thurifer incenses the relic from down below.

The relic is shown from the center of the loggia, then to its left and its right, and back to the center to elevate the relic especially for one last glimpse.

It is silent in the Basilica of St. Peter as all look up to glimpse the relic of the Holy Lance. Credit: Daniel Ibáñez/EWTN Vatican
It is silent in the Basilica of St. Peter as all look up to glimpse the relic of the Holy Lance. Credit: Daniel Ibáñez/EWTN Vatican

The bells sound one more time as the relic is processed back into its chapel — finally, the ministers of the Mass process to the sacristy of the basilica. Thus, the station liturgy is done. 

A Lenten example

According to tradition, Longinus not only witnessed the crucifixion but also was healed of a malady of the eyes by the blood that flowed from Jesus’ side. He is also said to be the centurion who said: “Truly, this man was the Son of God” (Mt 27:54).

In the intricate tapestry of Roman tradition, the Holy Lance and the figure of St. Longinus stand as symbols of devotion, sacrifice, and healing. The biblical reference in the Gospel of John, coupled with centuries of veneration, has woven a narrative that forms the very fabric of the Lenten experience in the local Church of the Diocese of Rome and the spirituality of St. Peter’s Basilica. 

The Holy Lance continues to captivate hearts and minds, inviting believers to contemplate the profound significance of Christ’s sacrifice on the cross and to say with St. Longinus: “Truly, this man was the Son of God.”

The relic is shown from the center of the loggia, then to its left and its right, and back to the center to elevate the relic especially for one last glimpse on Feb. 24, 2024. Credit: Daniel Ibáñez/EWTN Vatican
The relic is shown from the center of the loggia, then to its left and its right, and back to the center to elevate the relic especially for one last glimpse on Feb. 24, 2024. Credit: Daniel Ibáñez/EWTN Vatican

This article was originally published at EWTN Vatican, a partner of CNA.

Pope Francis: ‘Today the ugliest danger is gender ideology’

Pope Francis meets with members of the French-based academic organization Research and Anthropology of Vocations Institute on March 1, 2024, at the Vatican. / Credit: Vatican Media

Rome Newsroom, Mar 1, 2024 / 10:00 am (CNA).

Pope Francis on Friday morning gave an address on the importance of building a culture that protects human and Christians vocations, things he suggested were at risk due to contemporary cultural challenges including gender ideology. 

“It is very important that there is this meeting, this meeting between men and women, because today the ugliest danger is gender ideology, which cancels out differences,” the pope said during an audience with members of the French-based academic organization Research and Anthropology of Vocations Institute (CRAV).

Gender ideology, which seeks to blur differences between men and women through movements such as transgenderism, “makes everything the same,” Francis said.

“Erasing differences is erasing humanity. Man and woman, however, are in a fruitful ‘tension,’” Francis told the assembly, which is gathered in Rome for a two-day international conference titled “Man, Woman, Image of God: For an Anthropology of Vocations.” 

The pope did not read the full address, instead delegating the task to Monsignor Filippo Ciampanelli. “I still have a cold and it’s tiring to read for a while,” the pope said to the participants assembled at the Vatican.

Pope Francis meets with members of the French-based academic organization Research and Anthropology of Vocations Institute on March 1, 2024, at the Vatican. Credit: Vatican Media
Pope Francis meets with members of the French-based academic organization Research and Anthropology of Vocations Institute on March 1, 2024, at the Vatican. Credit: Vatican Media

Focusing the Friday morning address on the “anthropological crisis and the necessary promotion of human and Christian vocations,” Pope Francis said this task is challenged by myriad social challenges arising from the cultural zeitgeist, including gender ideology.

Highlighting the anthropological angle of the conference, the pope pointed to “an elementary and fundamental truth, which today we need to rediscover in all its beauty: The life of the human being is a vocation.”

The pope emphasized that this is a foundational element “which underlies every call within the community” and “has to do with an essential characteristic of the human being as such.” 

“This discovery,” the pope added, “brings us out of the isolation of a self-referential ego and makes us look at ourselves as an identity in relation.” 

The Holy Father emphasized that it is imperative to understand this “anthropological truth,” as it “fully responds to the desire for human fulfillment and happiness that lives in our hearts.” 

“We sometimes tend to forget or obscure this reality,” the pope said, which carries the risk of “reducing the human being to his sole material needs or primary needs, as if he were an object without conscience and without will, simply dragged by life as part of a mechanical gear.” 

To counteract this trend, the pope stressed that there needs to be a broad recondition that “the life of the human being is a vocation” and that “man and woman are created by God and are the image of the Creator.” 

The pope buttressed this remark by highlighting that human beings must cultivate a relationship with “he who generated me, to the reality that transcends me, to others and to the world around me,” as a way to express the universal call we each face “to embrace a specific and personal mission with joy and responsibility.” 

The conference includes 15 different sessions and will run from March 1–2. It features a line of speakers including Cardinal Marc Ouellet, who will evaluate the subjects of the conference through a pastoral lens as well through a study of philosophical and theological anthropology. 

Participants will attend Mass on Friday and Saturday, celebrated by Cardinal Robert Francis Prevost and Cardinal Víctor Manuel Fernández, respectively.

Maker of rosary for 2024 National Eucharistic Congress hopes to inspire Eucharistic devotion

The official rosary for the 2024 National Eucharistic Congress. / Credit: Ghirelli

CNA Staff, Mar 1, 2024 / 07:00 am (CNA).

The Catholic rosary company Ghirelli recently announced its partnership with the National Eucharistic Congress in making the official rosary for the congress, which will be held July 17–21 in Indianapolis.

Founded by Alessandro and Cinzia Ghirelli, the family-run company has been crafting rosaries for more than 30 years. It has created the official rosaries used by the past three popes that are given by the Holy Father to special guests during his audiences and apostolic journeys. 

Ghirelli has worked with Catholic shrines around the world — including Fatima, Knock, Lourdes, and others — to create their official rosaries. Now, the company is supplying the official rosary for the 10th National Eucharistic Congress.

Dino Piccinini, managing director of Ghirelli in the United States, spoke with CNA about the inspiration behind the rosary for the congress.

Piccinini explained that the rosary is “very Eucharistic in nature. The inspiration is the monstrance.”

“The centerpiece is a miniature version of the monstrance that’s going to be at the congress in July that’s going to be holding the Blessed Sacrament,” he said.

He shared that Ghirelli was able to use drawings and renderings of the monstrance created for the National Eucharistic Congress in order to replicate it in great detail. 

The design of the crucifix is based on John 15:5: “I am the vine; you are the branches.”

“It’s natural. It’s earthy. And we pulled that theme into making it into a crucifix because there’s passages that say Jesus was hung on a tree, which is symbolic of the cross,” Piccinini explained.

“It just made sense that we have kind of a double whammy of a Eucharistic theme,” he added. “So, we’ve got the grapes on the vines and we have the monstrance with the Blessed Sacrament inside.”

Piccinini hopes that this rosary will inspire people to “increase their devotion to the Eucharist and at the same time to the devotion of the rosary because we all know that the rosary is a very powerful weapon against all the battles that are happening.”

“I think having the Eucharist and increasing the devotion to the Eucharist and receiving Our Lord in the Eucharist more often and also praying the rosary more frequently, I think people will be in such a better place and it’ll bring people back to the Church.”

“We share in the mission the congress has set; we just want the renewal of the Church in our country and in the world,” Piccinini said.

The rosary can also be bought on the EWTN Religious Catalog.

How the U.S. bishops are reaching non-Catholics on issues of marriage and sexuality 

Credit: Tymonk Galyna via www.shutterstock.com

CNA Staff, Mar 1, 2024 / 06:00 am (CNA).

The U.S. bishops announced a new initiative last week designed to “bring clarity and compassion” to issues surrounding love, marriage, and sexuality by addressing “hidden assumptions about love.”

The Love Means More (LMM) initiative is meant to reflect the foundational principles of the Catholic understanding of love in a way that anyone — even those who are against Church teaching — can understand.

The initiative is based on a new website, Love Means More, which organizes hot-button issues “around one basic question: What is love?” explained Andrew Buonopane, the assistant director for marriage and family life for the U.S. Conference of Catholic Bishops (USCCB).

Misunderstanding love 

Bishop Robert Barron of Winona-Rochester, Minnesota, who heads the committee leading the initiative, noted in a press release that conversations on these issues can be “confusing and polarizing” but hopes that LMM will bring “clarity and compassion.” 

“Cultural narratives tell us love is mostly about feeling good,” Barron continued. “True love is deeper than that, calling us to follow Christ’s example of sacrificial love so we can live in union with him forever.”

LMM leads with “common experience” so as to be “intelligible to Catholics and non-Catholics alike,” Buonopane explained. 

The initiative “addresses common objections and points back to God’s distinctive, total self-gift,” he continued. 

“If someone dives straight into the middle, say, at the question about contraception, they’ll see that it’s situated within a larger treatment of chastity, sexual relationship, marriage, eros, agape, and love in general,” Buonopane noted.

“That way, there’s a better chance that the reader’s hidden assumptions about love, prior to any resistance to Church teaching on contraception, can be addressed too,” he said. 

Preventing alienation 

The bishops hope to reach two groups of people, Buonopane said: those who are “wounded” and “alienated from the love of Christ” but also those who, in their “attempts to defend a particular truth … cause more harm than good.” 

“If your personal experience is anything like mine, you probably have people in your life that fall into both of these camps,” he said. 

“I’ve sat with friends who were living unchastely or who experienced gender discordance, and they had certain expectations about what someone coming from a Catholic perspective would say,” he continued. “Those expectations didn’t align with the approaches that Jesus, Aquinas, or recent popes would actually take, largely because of unproductive encounters with fundamentalists or misguided Catholics.”

“I’ve also had conversations with people from that side, where I thought there was more agreement, until I heard how they arrived at their position,” he continued. “The strange thing is that the encounters between these two sides are simultaneously too confrontational and not direct enough.”

Buonopane said that these kinds of discussions “only address the point of disagreement indirectly” and often cause “each side” to “become more convinced that the other hated them.” 

Building off the past  

The approach builds on Christ’s approach as described in the 1965 Vatican document Gaudium et Spes (“Joy and Hope”), Buonopane noted.

Buonopane pointed out a key quote from Gaudium et Spes: “By the revelation of the mystery of the Father and his love, [Christ] fully reveals man to man himself and makes his supreme calling clear.”

Christ is “truly universal and truly distinctive at the same time,” and so “he’s the only one that can make it possible for us to receive and give the Father’s agape love,” he explained.

“That love is so universal that it can enter into any other kind of love in any human relationship and bring out its full character,” he said. 

Buonopane pointed out that Christ is direct when questioned by the Pharisees. 

“Because he’s truly universal, when he disagrees with his hearers, he’s not coming out of left field,” he said. “He’s able to use reasoning that they understand on their own terms (even if they don’t always end up agreeing).”

Friday of the Second Week of Lent

Reading 1 Gn 37:3-4, 12-13a, 17b-28a

Israel loved Joseph best of all his sons,
for he was the child of his old age;
and he had made him a long tunic.
When his brothers saw that their father loved him best of all his sons,
they hated him so much that they would not even greet him.

One day, when his brothers had gone
to pasture their father's flocks at Shechem,
Israel said to Joseph,
"Your brothers, you know, are tending our flocks at Shechem.
Get ready; I will send you to them."

So Joseph went after his brothers and caught up with them in Dothan.
They noticed him from a distance,
and before he came up to them, they plotted to kill him.
They said to one another: "Here comes that master dreamer!
Come on, let us kill him and throw him into one of the cisterns here;
we could say that a wild beast devoured him.
We shall then see what comes of his dreams."

When Reuben heard this,
he tried to save him from their hands, saying,
"We must not take his life.
Instead of shedding blood," he continued,
"just throw him into that cistern there in the desert;
but do not kill him outright."
His purpose was to rescue him from their hands
and return him to his father.
So when Joseph came up to them,
they stripped him of the long tunic he had on;
then they took him and threw him into the cistern,
which was empty and dry.

They then sat down to their meal.
Looking up, they saw a caravan of Ishmaelites coming from Gilead,
their camels laden with gum, balm and resin
to be taken down to Egypt.
Judah said to his brothers:
"What is to be gained by killing our brother and concealing his blood?
Rather, let us sell him to these Ishmaelites,
instead of doing away with him ourselves.
After all, he is our brother, our own flesh."
His brothers agreed.
They sold Joseph to the Ishmaelites for twenty pieces of silver.

Responsorial Psalm Ps 105:16-17, 18-19, 20-21

R. (5a) Remember the marvels the Lord has done.
When the LORD called down a famine on the land
and ruined the crop that sustained them,
He sent a man before them,
Joseph, sold as a slave.
R. Remember the marvels the Lord has done.
They had weighed him down with fetters,
and he was bound with chains,
Till his prediction came to pass
and the word of the LORD proved him true.
R. Remember the marvels the Lord has done.
The king sent and released him,
the ruler of the peoples set him free.
He made him lord of his house
and ruler of all his possessions.
R. Remember the marvels the Lord has done.

Verse Before the Gospel Jn 3:16

God so loved the world that he gave his only-begotten Son;
so that everyone who believes in him might have eternal life.

Gospel Mt 21:33-43, 45-46

Jesus said to the chief priests and the elders of the people:
"Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it,
dug a wine press in it, and built a tower.
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce.
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned.
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way.
Finally, he sent his son to them,
thinking, 'They will respect my son.'
But when the tenants saw the son, they said to one another,
'This is the heir.
Come, let us kill him and acquire his inheritance.'
They seized him, threw him out of the vineyard, and killed him.
What will the owner of the vineyard do to those tenants when he comes?"
They answered him,
"He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times."
Jesus said to them, "Did you never read in the Scriptures:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?


Therefore, I say to you,
the Kingdom of God will be taken away from you
and given to a people that will produce its fruit."
When the chief priests and the Pharisees heard his parables,
they knew that he was speaking about them.
And although they were attempting to arrest him,
they feared the crowds, for they regarded him as a prophet.
- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

In mourning, actor Gary Sinise extols his son’s musical legacy, love of the Catholic faith

Mac Sinise, son of actor Gary Sinise, performs with the Lt. Dan Band. / Credit: The Gary Sinise Foundation

ACI Prensa Staff, Feb 29, 2024 / 18:00 pm (CNA).

Gary Sinise, the Catholic actor who played Lt. Dan in the 1994 movie “Forrest Gump,” announced the death of his 33-year-old son Mac, the victim of a rare form of cancer.

Sinise, also known for his starring role in the television series “CSI: New York,” shared the sad news this week, more than five years after Mac was diagnosed with chordoma, a rare type of bone cancer that, according to the Mayo Clinic, “usually forms in the bones of the spine or in the skull.”

Since 2017, Mac, also a Catholic, worked alongside his father at the Gary Sinise Foundation, a nonprofit organization dedicated to supporting U.S. military veterans, first responders, and their families.

On Feb. 28, Sinise shared on the foundation’s website that his family was “heartbroken” and “managing as best we can.”

The actor noted that “Mac was a man who loved his Catholic faith, and there is no doubt that his strong faith sustained him through the awful five-and-a-half-year battle with this crippling chordoma cancer.”

Mac was a gifted musician, having graduated from the University of Southern California’s Thornton School of Music. He collaborated with his dad’s Lt. Dan Band shows and before his death recorded a soon-to-be released album, “Mac Sinise: Resurrection and Revival.”

​​”As parents, it is so difficult losing a child. My heart goes out to all who have suffered a similar loss, and to anyone who has lost a loved one,” Sinise continued. “While our hearts ache at missing him, we are comforted in knowing that Mac is no longer struggling, and inspired and moved by how he managed it.”

Sinise also shared his son’s favorite quote, taken from St. Augustine: “You have made us for yourself O Lord, and our hearts are restless until they rest in you.”

In 2016, the actor openly shared the story of his family’s spiritual journey on EWTN’s “The World Over with Raymond Arroyo” as well as his commitment from an early age to supporting members of the military and veterans, inspired by both his and his wife’s veteran family members.

Sinise’s journey to the Catholic faith began in the 1990s when his wife, Irish actress Moira Harris, rediscovered her Catholic roots and began regularly attending Mass. The family followed her and attended Harris’ confirmation on Easter Sunday in 2000.

In December 2010, the actor received the sacrament of confirmation. “I see now that my work with veterans over the past 30 years and my journey being confirmed in the Catholic Church are very much a part of the same story,” he told CNA at the time.

Shortly after his confirmation, Sinise felt he could do still more to serve veterans.

“I felt called by God and compelled to use all the tools and notoriety that I had been blessed with and all the work I had done with the military over the years to serve in a more substantial way to create something that could be here for the long haul,” Sinise said, and in 2011, he started the Gary Sinise Foundation.

In addition to building custom smart homes for numerous veterans, the foundation offers multiple programs and resources that honor and help veterans and their families successfully adjust to life after combat.

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

Polish nunciature: Archbishop’s resignation linked to negligence in addressing abuse claims

The Apostolic Nunciature of Poland has revealed further information regarding the resignation of Polish Archbishop Andrzej Dzięga, indicating that he stepped down due to alleged negligence in overseeing sexual abuse claims. / Credit: Redaktor01|Wikimedia|GFDL

CNA Staff, Feb 29, 2024 / 17:30 pm (CNA).

The Apostolic Nunciature of Poland has revealed further information regarding the resignation of Polish Archbishop Andrzej Dzięga, indicating that he stepped down due to alleged negligence in overseeing sexual abuse claims.

The Holy Father accepted Dzięga’s resignation last week. Neither the nunciature nor the Vatican had immediately given a reason for his departure. The prelate, meanwhile, had published a two-page resignation letter on Feb. 24 in which he cited a “radical weakening of my condition.” 

In the letter, he apologized to his “brother priests,” saying: “If my weaknesses, including incomplete understanding of specific circumstances, and sometimes even my ordinary human fatigue, became the cause of your anxiety, I am sorry.” The prelate has faced allegations that he ignored abuse cases in Poland.

The Apostolic Nunciature in Poland subsequently released a statement addressing the controversy, saying that the release was in “response to emerging questions” regarding the archbishop’s departure. 

The “decisions related to the departure of Archbishop Andrzej Dziega from the office of the metropolitan archbishop of Szczecin-Kamień were undertaken as a result of an investigation conducted on behalf of the Holy See regarding the management of the diocese,” the announcement said. 

The decision was related “in particular [to] the negligence referred to in the papal document Vos Estis Lux Mundi,” the statement said. 

Pope Francis first promulgated Vos Estis Lux Mundi in May 2019. The directive, first established on an experimental basis for a period of three years, established norms to counter sexual abuse in the Catholic Church. 

The document established “concrete and effective actions that involve everyone in the Church,” Pope Francis wrote in the decree, “so that personal sanctity and moral commitment can contribute to promoting the full credibility of the Gospel message and the effectiveness of the Church’s mission.” It was expanded and made permanent in 2023. 

According to a 2021 report by the Polish Catholic outlet Więź, the Polish nunciature had received four reports from three separate individuals alleging that Dzięga covered up cases of sexual abuse. 

The report noted that the complaints were submitted following the publication of Vos Estis Lux Mundi.

In 2021 the Polish television network TVN24 aired a documentary alleging that Dzięga knew about abuse allegations against Father Andrzej Dymer as early as 1995 but took no action. 

According to Polish media, Dymer was convicted by a Church tribunal in 2008 of sexually abusing minors. Dymer appealed but died in 2021 before the appeal was adjudicated.

Biden says he disagrees with Catholic Church’s stance on IVF

President Joe Biden tells EWTN News' Owen Jensen he disagrees with the Catholic Church's position on IVF, Feb. 29, 2024. / Credit: EWTN News

Washington, D.C. Newsroom, Feb 29, 2024 / 16:35 pm (CNA).

President Joe Biden expressed today his disagreement with the Catholic Church’s position that in vitro fertilization (IVF) is immoral because it kills countless unborn human babies.

As the controversy continues after an Alabama Supreme Court ruling established the personhood of unborn babies conceived through IVF, Biden was asked by EWTN White House correspondent Owen Jensen on Thursday what he thought about the Church’s position on the issue. 

“The Catholic Church says IVF is immoral and wrong because it destroys countless human embryos. What do you say to that?” Jensen asked.

“I don’t agree with that position,” Biden responded before walking away.

IVF is a medical procedure that fuses sperm and egg in a lab environment to conceive a child outside of the sexual act. The live embryo is later implanted into a uterus to continue developing until birth.

While the Church encourages certain fertility treatments for couples struggling to have children, the use of IVF is contrary to Catholic teachings because it separates the marriage act from procreation and destroys embryonic human life.

Although Biden is a professed Catholic, he criticized the Alabama ruling as a “disregard for women’s ability to make these decisions for themselves and their families.”

He said that the decision was “outrageous” and “unacceptable,” calling it a “direct result of the overturning of Roe v. Wade.”

Biden and the Democrats are not the only ones voicing support for IVF in the wake of the Alabama decision. Several leading Republicans, including former president Donald Trump, have urged more legislation to broaden legal protections for IVF.

On Thursday the Alabama House overwhelmingly approved a bill that grants immunity to IVF providers in cases of death or injury to unborn babies during the IVF process. The Republican majority House passed the bill in a 94-6 vote that says that “no action, suit, or criminal prosecution shall be brought or maintained against any individual or entity providing goods or services related to in vitro fertilization.”

Joseph Meaney, president of the National Catholic Bioethics Center, told CNA that ignorance of the Catholic position on IVF is a major issue. 

“If you go to church faithfully for an entire year every Sunday, what are the chances of you hearing the Church’s teaching on IVF mentioned? It’s pretty low,” Meaney said. “There are tons of people who don’t know what the Church teaches.”

Meaney urged Catholics to educate themselves on the topic, pointing to the 1987 Vatican document Donum Vitae as a starting point to understand the Church’s teachings on IVF.