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CNA explains: When can Catholic employers fire employees for not following the Church?

null / Credit: Stephen Kiers/Shutterstock

CNA Staff, Oct 8, 2025 / 06:00 am (CNA).

A New Jersey teacher’s dismissal from her Catholic school classroom over her role as a surrogate mother has raised the question of just when Catholic employers can dismiss workers for not adhering to the faith. 

The teacher, Jadira Bonilla, was put on paid administrative leave after school officials discovered that she had agreed to serve as a surrogate for another couple. She told a Philadelphia news station that she had previously served as a surrogate for the same couple without incident while working at another Catholic school.

Administrators at St. Mary Catholic School in Vineland “said I was possibly in violation of my contract and that I would be suspended or placed on administrative leave,” the teacher told the news outlet. 

Bonilla “is a valued teacher and one we hope will one day again teach in our school with the full knowledge of our faith, which guides our educational principles,” the school told the media in a statement. 

Court rulings protect Catholic employers

L. Martin Nussbaum, an attorney who specializes in First Amendment and religious freedom protections and who serves as counsel for the Catholic Benefits Association, said there are “many protections for Catholic employers” in the United States. 

The Catholic Benefits Association says on its website that it “advocates for and litigates in defense of our members’ First Amendment rights to provide employee benefits and a work environment that is consistent with the Catholic faith.” 

The organization notes that “new regulations, laws, legal outcomes, and legislation” can affect how Catholic employers can do business, though Nussbaum said there are “a number of very powerful protections” for Catholic businesses in the U.S. 

It is unclear if Bonilla, the New Jersey teacher, has filed a lawsuit against the school over its policies, but Nussbaum said if she did, “she would probably file it under a discrimination lawsuit, under the basis of pregnancy, which is a protected class under some laws.”

Yet the school and other Catholic employers can cite multiple Supreme Court rulings in their defense, Nussbaum said. Among them is the landmark 2012 Hosanna-Tabor Evangelical Lutheran Church and School v. Equal Employment Opportunity Commission.

In that decision the high court ruled unanimously that the First Amendment allows religious organizations to hire and fire ministers without regard to federal discrimination laws. A ruling in 2020’s Our Lady of Guadalupe School v. Morrissey-Berru further strengthened that principle. 

The rule applies to teachers as well, “especially if they’re involved in helping inculcate the faith,” Nussbaum said.

“[That’s] the only reason Catholic schools exist,” he noted. “You can hire a secular atheist to teach a child to read. But parents make tremendous sacrifices to put their children in Catholic schools, not only to read and write, but to transmit the faith.”

More broadly, for decades U.S. case law has recognized the right to “freedom of association.” 

In the Supreme Court’s landmark 2000 ruling in Boy Scouts of America v. Dale, the court held that the government is not allowed to “compel [an] organization to accept members where such acceptance would derogate from the organization’s expressive message.” In that ruling, the court denied efforts by a gay man to force the Boy Scouts of America to allow him to be a scoutmaster. 

Nussbaum said that state laws can offer protection in addition to federal shields. In 2023, for instance, the New Jersey Supreme Court ruled that a “religious tenets” exception to a state nondiscrimination law allowed a Catholic school to fire a teacher who became pregnant out of wedlock.

Nussbaum said there is “some variation around the edges” regarding state laws but that the federal rulings make religious protections “really quite strong across all the states.”

He said Catholic employers can take care to ensure they are within the law in hiring and firing decisions in part by outlining the religious dimensions and roles of jobs. “That should be articulated,” he said.

The attorney said disputes over transgender identity and ideology have opened up new avenues for plaintiffs to potentially sue Catholic employers over religious employment decisions.

But “the law is quite strong for vindicating the freedom of religious institutions to insist that those who are advancing the religious mission are in line with that mission,” he said.

Wednesday of the Twenty-seventh Week in Ordinary Time

Reading 1 Jonah 4:1-11

Jonah was greatly displeased
and became angry that God did not carry out the evil
he threatened against Nineveh.
He prayed, "I beseech you, LORD,
is not this what I said while I was still in my own country?
This is why I fled at first to Tarshish.
I knew that you are a gracious and merciful God,
slow to anger, rich in clemency, loath to punish.
And now, LORD, please take my life from me;
for it is better for me to die than to live."
But the LORD asked, "Have you reason to be angry?"

Jonah then left the city for a place to the east of it,
where he built himself a hut and waited under it in the shade,
to see what would happen to the city.
And when the LORD God provided a gourd plant
that grew up over Jonah's head,
giving shade that relieved him of any discomfort,
Jonah was very happy over the plant.
But the next morning at dawn
God sent a worm that attacked the plant,
so that it withered.
And when the sun arose, God sent a burning east wind;
and the sun beat upon Jonah's head till he became faint.
Then Jonah asked for death, saying,
"I would be better off dead than alive."

But God said to Jonah,
"Have you reason to be angry over the plant?"
"I have reason to be angry," Jonah answered, "angry enough to die."
Then the LORD said,
"You are concerned over the plant which cost you no labor
and which you did not raise;
it came up in one night and in one night it perished.
And should I not be concerned over Nineveh, the great city,
in which there are more than a hundred and twenty thousand persons
who cannot distinguish their right hand from their left,
not to mention the many cattle?"

Responsorial Psalm Psalm 86:3-4, 5-6, 9-10

R. (15) Lord, you are merciful and gracious.
Have mercy on me, O Lord,
for to you I call all the day.
Gladden the soul of your servant,
for to you, O Lord, I lift up my soul.
R. Lord, you are merciful and gracious.
For you, O Lord, are good and forgiving,
abounding in kindness to all who call upon you.
Hearken, O LORD, to my prayer
and attend to the sound of my pleading.
R. Lord, you are merciful and gracious.
All the nations you have made shall come
and worship you, O Lord,
and glorify your name.
For you are great, and you do wondrous deeds;
you alone are God.
R. Lord, you are merciful and gracious.

Alleluia Romans 8:15bc

R. Alleluia, alleluia.
You have received a spirit of adoption as sons
through which we cry: Abba! Father!
R. Alleluia, alleluia.

Gospel Luke 11:1-4

Jesus was praying in a certain place, and when he had finished,
one of his disciples said to him,
"Lord, teach us to pray just as John taught his disciples."
He said to them, "When you pray, say:

Father, hallowed be your name,
your Kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test."

 

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

UPDATE: Pope Leo XIV recalls Palestinians killed since Oct. 7 Hamas attack

Pope Leo XIV answers questions from the media outside Castel Gandolfo in Italy on Oct. 7, 2025. / Credit: Hannah Brockhaus/CNA

Castel Gandolfo, Italy, Oct 7, 2025 / 11:58 am (CNA).

Pope Leo XIV called Hamas’ attack on Israel on Oct. 7, 2023, an act of terrorism that cannot be tolerated and lamented the large number of Palestinian lives lost during “a painful two years.”

Addressing a group of journalists just outside his Castel Gandolfo residence, Villa Barberini, on Oct. 7, the pope said: “Two years ago it was a terroristic attack. ... more than 1,200 people killed.”

“We really need to think hard about how much hatred there is in the world and start with ourselves, asking why it exists and what we can do about it,” he added. “Then, in two years, 60,000–67,000 Palestinians have been killed. It really makes you think about how much violence there is and how good it is to promote peace.”

Leo answered questions from journalists as he left Castel Gandolfo to return to the Vatican. He has spent every Tuesday at the papal retreat, located 18 miles south of Rome, since Sept. 9.

“It is certain that we cannot accept groups that cause terrorism; we must always reject this style of hatred in the world,” the pope said, noting as well that antisemitism is also on the rise.

He pointed out that he has asked the Church to pray in a special way for peace during the month of October.

“We must respect the dignity of everyone. This is the message of the Church,” he said.

The pope declined to answer a question about ICE raids in Chicago. “I prefer not to comment at this time about choices made, about political choices, in the United States,” he said.

In the three-and-a-half minute exchange with journalists, Leo also commented briefly on his first international trip to Turkey and Lebanon Nov. 27–Dec. 2, announced by the Vatican on Tuesday.

The visit to the historic site of Nicaea in Turkey for the 1,700th anniversary of the Council of Nicaea will be a “historic moment,” he said, “but it is not to look back, it is to move forward.”

He called it a moment “of unity in the faith for all Christians” and pointed out that his predecessor, Francis, was hoping to make the trip to Turkey himself. 

In Lebanon, there will be “the opportunity to proclaim once again the message of peace in the Middle East, in a country that has suffered so much,” Leo said.

“Pope Francis wanted to go there too,” the pontiff added, “he wanted to reach out to the people who are living after the explosion, after all they have suffered. We will try to bring this message of peace and hope.”

Looking ahead to the Oct. 9 release of his first apostolic exhortation, Dilexi Te, which will be on the topic of poverty, Leo said, “that is the message of the Gospel.”

“Ultimately, whatever the pope says or announces must always be rooted in the Gospel. That is what we want to try to do,” he said.

This story was updated on Oct. 7, 2025, at 12:35 p.m. ET.

Czech bishops welcome election results as anti-church coalition fails to enter Parliament

Bishop Pavel Konzbul of Brno, Czech Republic. / Credit: Diocese of Brno

Rome, Italy, Oct 7, 2025 / 09:47 am (CNA).

Czech Catholic bishops welcomed the results of the parliamentary elections on Oct. 3–4, which saw a populist party win the most votes but fall short of a majority, while a far-left coalition that bishops had warned had an explicitly anti-church platform failed to enter Parliament.

The ANO 2011 party, led by billionaire former pime minister Andrej Babiš, won 35% of the vote, while the Stačilo! coalition, led by communists and proposing restrictions on religious freedom, received only 4.3%, below the 5% threshold needed to enter the Chamber of Deputies.

Archbishop Josef Nuzík of Olomouc, chairman of the Czech Bishops’ Conference, issued a statement congratulating Babiš and pledging to “pray for the newly elected legislators” so that “we can live in peace, mutual respect, and together strive for the well-being of our home.”

“I wish that our new parliamentary representatives would be able to build bridges, be sensitive to the weak and needy, honestly seek the truth, strive for understanding in society, and be ready to defend the rule of law and a just peace,” Nuzík stated.

The archbishop thanked citizens who participated in the elections and “showed interest in our common future.”

Bishops assess outcome

Bishop Pavel Konzbul of the Diocese of Brno told CNA that “the Czechs have rejected extremist parties, although both the far left and the far right had a strong campaign.”

“This is good news,” Konzbul said.

The bishop noted that a “slightly different course in foreign policy is to be expected, namely toward Ukraine and the EU.”

He said he is “curious to see how many of the numerous promises” the new government likely to be formed by ANO 2011 “will be able to fulfill, as promises were made to all groups of the population during the campaign.”

Election results impact relationship with EU

The outgoing government coalition SPOLU, formed by the parties ODS, TOP09, and the Christian Democrats (KDU-ČSL), received 23% of the vote, finishing second. The STAN party (Mayors and Independents) received 11%.

Other parties entering Parliament include the Czech Pirate Party, the SPD (Freedom and Direct Democracy), and the newcomer Motoristé sobě (Motorists for Themselves).

Turnout was almost 70% of eligible voters in a country of nearly 11 million people.

Stanislav Balík, dean of the faculty of social studies at Masaryk University in Brno and an independent senator, told CNA the results suggest the new government will likely “not be inclined to wider cooperation with Western states” and be “more friendly with Russia and less so toward Ukraine.”

However, the Czech political system “has checks and balances to prevent change from being rapid and absolute like the Senate, president, etc.,” Balík said.

The Czech Parliament consists of two chambers, the Senate and the Chamber of Deputies. Citizens voted for the Chamber of Deputies, which determines the composition of the government. The prime minister is the head of government, who is formed by a majority of political parties that enter the Chamber of Deputies after elections every four years. The president has a more representative function.

Preelection concerns about religious freedom

In the weeks leading up to the election, the Czech Bishops’ Conference issued a prayer novena and specifically warned about the threats to religious freedom posed by the Stačilo! coalition.

Archbishop Jan Graubner of Prague stated before the vote that he would not support populists, financially irresponsible politicians, or those who do not support Ukraine.

“Responsible people do not go into debt, and if they do, not for unnecessary things,” Graubner said.

He said he could not vote for politicians who want to leave the European Union and NATO, which the Czech Republic is part of, or for those who “spread hatred toward any group of people, (Ukrainians, Jews, people with a different orientation...).”

Graubner said he could not vote for the Stačilo! movement.

Konzbul told CNA that the far-left coalition “had an explicitly anti-church program.” The bishops issued a formal statement warning that the Stačilo! coalition had proposals to limit financing of Christian and private schools and to invalidate marriages celebrated in churches.

“It was for the first time the ČBK clearly named the choice of a specific party, and those who would like to cooperate with it, as evil,” Balík said.

Analysts: No culture wars expected

Roman Joch, a political scientist who served as adviser to former prime minister Petr Nečas, told CNA that regarding religious freedom, “nothing bad happened, nothing got worse, it is very good as far as possible.”

“Andrej Babiš is a pragmatist who does not want to wage cultural wars against Christian civilization,” Joch said. He will not be pro-Russian as he is also a businessman with economic interests in the European Union, and not in Russia, Joch explained. 

“The progressive Czech Pirate Party will be in opposition and have no chance to damage anything,” he added.

Alexander Tomský, a Jewish commentator and promoter of Catholic writer G.K. Chesterton, told CNA that the communists are “primarily concerned with benefits” and “would have little potential” to be invited into government.

The communists “cannot influence religious freedom or harm the Catholic Church either,” Tomský said.

He considers communism “a dead ideology” and thinks its representatives “will not enter the Chamber of Deputies again.”

For many years, the Communist Party of the Czech Lands and Moravia (KSČM) was present in Parliament but ran this election within the Stačilo coalition headed by Kateřina Konečná, a member of the European Parliament for KSČM.

Mother Cabrini Institute aims to change ‘mental pattern’ of associating immigrants with crime

null / Credit: Amy Lutz/Shutterstock

Vatican City, Oct 7, 2025 / 08:00 am (CNA).

A new institute at Pope Leo XIV’s undergraduate alma mater wants to change the “mental pattern” that associates immigrants with crime.

In the 19th century, St. Frances Xavier Cabrini embraced the travails of millions of recently arrived Italian immigrants to the United States. Inspired by this legacy of the first American saint, Villanova University — the flagship institution of the Order of St. Augustine — has just launched the Mother Cabrini Institute on Immigration.

It was from this institution of higher learning in Philadelphia that Robert Francis Prevost — now Pope Leo XIV — earned his bachelor’s degree in mathematics in 1977.

The initiative is based on the Augustinian values ​​of “veritas, unitas, and caritas” (truth, unity, and charity) and seeks to bring together the academic community and other external stakeholders to promote concrete actions to address the contemporary challenges of migration.

“Currently, there is a mentality that associates immigrants with crime, drug trafficking, or human trafficking. However, immigrants are the ones who care for our children and our elders; we open the doors of our homes to them so they can clean our homes. We invite them into the most intimate parts of our lives, yet the media generates contrary images that make it difficult to recognize their humanity,” explained Professor Michele Pistone, director of the center, which was inaugurated at the Vatican on Sept. 30.

Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration
Mother Cabrini Institute on Immigration Director Michele Pristone is shown here accompanied by Father Joseph Lawrence Farrell, OSA, prior general of the Augustinians. Credit: Photo courtesy of Mother Cabrini Institute on Immigration

The institute seeks to reverse negative perceptions through an interdisciplinary approach based on four pillars: teaching, research, advocacy, and service.

“We want to transform hearts and minds, work with all Villanova colleges, and connect with centers, alumni, and community partners to create systemic change,” the professor said.

For Pistone, the university is an ideal setting for this type of work. “What better place to do it than at a university, where we can study it, be active on the ground, learn from the experience, and teach students — the future leaders of our country and businesses — to understand the migrant experience?”

The scholar also participated in the event “Refugees and Migrants in Our Common Home,” which took place in Rome from Oct. 1–3 ahead of the Jubilee of Migrants (Oct. 4–5). The more than 200 participants in the global gathering from over 40 countries were welcomed to the Vatican last week by Pope Leo XIV.

As Pistone explained in conversation with ACI Prensa, CNA’s Spanish-language news partner, the seed of the Mother Cabrini Institute on Immigration was planted in 2022 when Pope Francis called on universities to research and teach more about migrants and refugees.

“I was in the front row and felt like he was speaking directly to me. I felt a personal calling to be part of the solution,” said the law professor at Villanova’s Charles Widger School of Law.

Personal inspiration and lifelong commitment

Pistone’s passion for migration is deeply rooted in her family history. During her studies in Italy, she visited Sicily in search of the origins of her grandparents, who immigrated to the United States at the beginning of the 20th century.

Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News
Professor Michele Pistone is director of the Mother Cabrini Institute on Immigration. Credit: Victoria Cardiel/EWTN News

“Seeing my relatives, who didn’t know my father, and seeing how they rejoiced in his accomplishments in New York, changed my life. I began to understand the history of migrants from a lived perspective, and that led me to work with asylum seekers since 1999,” Pistone said.

For Pistone, migration is part of the identity and mission of the United States. “My state, Pennsylvania, was founded as a refuge for those fleeing religious persecution. That’s what asylum is all about: offering refuge to those who cannot live according to their beliefs or express themselves freely,” she explained.

Inspired by the life and work of Mother Cabrini, canonized by Pius XII in 1946, Pistone emphasized the value of the newly inaugurated center as an intellectual and social hub: “Mother Cabrini was a visionary and social entrepreneur. Her charisma guides us today in asking ourselves: What is Mother Cabrini’s work in the contemporary world? We want to carry out that mission through education, research, public advocacy, and service.”

This story was first published by ACI Prensa, CNA’s Spanish-language news partner. It has been translated and adapted by CNA.

UPDATE: Pope Leo XIV to make first international trip, to Turkey and Lebanon

Pope Leo XIV waves to pilgrims gathered for the Mass for the Jubilee of Catechists on Sept. 28, 2025, in St. Peter’s Square at the Vatican. / Credit: Vatican Media

Vatican City, Oct 7, 2025 / 07:08 am (CNA).

Pope Leo XIV will visit Turkey and Lebanon in the first apostolic journey of his pontificate, to take place from Nov. 27 to Dec. 2, the Vatican announced Tuesday.

Holy See Press Office Director Matteo Bruni said the pope accepted the invitations of the “Head of State and Ecclesiastical Authorities” of both countries in an Oct. 7 statement released by the Vatican.

During the six-day papal trip, the Holy Father will visit the Turkish city of Iznek to mark the 1,700th anniversary of the Council of Nicaea, an ecumenical milestone in Church history that led to the formulation of the Nicene Creed.

According to a media release published by the Ecumenical Patriarchate on Tuesday, Pope Leo will undertake a joint pilgrimage with Orthodox Patriarch Bartholomew I of Constantinople to Nicaea on Nov. 28 before spending two days in the Phanar, the headquarters of the Ecumenical Patriarchate in Istanbul, where he and Bartholomew will celebrate the feast day of St. Andrew the Apostle on Nov. 30.

Leo will be the fifth pope to visit Turkey. Early in his pontificate, Pope Francis visited the Middle Eastern nation in 2014 to strengthen the Church’s interreligious dialogue with Orthodox and Muslim leaders.

The last papal visit to Lebanon was made by Pope Benedict XVI from Sept. 14–16, 2012, more than one year after the outbreak of the Syrian civil war.

The Assembly of the Catholic Patriarchs and Bishops in Lebanon issued a statement on Tuesday expressing their gratitude to Pope Leo for his “fatherly love and special concern” for the Lebanese people.

“We receive this historic event with great joy and renewed hope, praying this apostolic visit may bring Lebanon peace and stability, and that it may be a sign of unity for all Lebanese Christians and Muslims alike, in this delicate phase of our nation’s history,” the statement read.

Lebanese President Joseph Aoun said the pope’s visit will deepen the “unwavering trust” between Lebanon and the Vatican and a sign of peace in a country of diverse religions and cultures.

“All Lebanese — Christians and Muslims alike, from every sect and community — are preparing to receive him with sincere joy and rare national unity that reflects the true image of Lebanon,” Aoun said on Tuesday.

“Lebanon — its leadership and its people — looks to this visit with great hope at a time when challenges are growing on every level,” he added.

According to a 2024 UNHCR (U.N. refugee agency) report, Lebanon hosts the largest number of refugees per capita and per square kilometer in the world, including approximately 1.5 million Syrian refugees.

This story was updated on Oct. 7, 2025, at 9:19 a.m. ET.

Memorial of Our Lady of the Rosary

Reading 1 Jonah 3:1-10

The word of the LORD came to Jonah a second time:
"Set out for the great city of Nineveh,
and announce to it the message that I will tell you."
So Jonah made ready and went to Nineveh,
according to the LORD's bidding.
Now Nineveh was an enormously large city;
it took three days to go through it.
Jonah began his journey through the city,
and had gone but a single day's walk announcing,
"Forty days more and Nineveh shall be destroyed,"
when the people of Nineveh believed God;
they proclaimed a fast and all of them, great and small,
put on sackcloth.

When the news reached the king of Nineveh,
he rose from his throne, laid aside his robe,
covered himself with sackcloth, and sat in the ashes.
Then he had this proclaimed throughout Nineveh,
by decree of the king and his nobles:
"Neither man nor beast, neither cattle nor sheep,
shall taste anything;
they shall not eat, nor shall they drink water.
Man and beast shall be covered with sackcloth
and call loudly to God;
every man shall turn from his evil way
and from the violence he has in hand.
Who knows, God may relent and forgive,
and withhold his blazing wrath,
so that we shall not perish."
When God saw by their actions how they turned from their evil way,
he repented of the evil that he had threatened to do to them;
he did not carry it out.

Responsorial Psalm Psalm 130:1b-2, 3-4ab, 7-8

R. (3) If you, O Lord, mark iniquities, who can stand?
Out of the depths I cry to you, O LORD
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. If you, O Lord, mark iniquities, who can stand?
If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R. If you, O Lord, mark iniquities, who can stand?
Let Israel wait for the LORD,
For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.
R. If you, O Lord, mark iniquities, who can stand?

Alleluia Luke 11:28

R. Alleluia, alleluia.
Blessed are those who hear the word of God
and observe it.
R. Alleluia, alleluia.

Gospel Luke 10:38-42

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
"Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me."
The Lord said to her in reply,
"Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her."

 

- - -

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Monday of the Twenty-seventh Week in Ordinary Time

Reading 1 Jonah 1:1–2:1-2, 11

This is the word of the LORD that came to Jonah, son of Amittai:

"Set out for the great city of Nineveh, and preach against it;
their wickedness has come up before me."
But Jonah made ready to flee to Tarshish away from the LORD.
He went down to Joppa, found a ship going to Tarshish,
paid the fare, and went aboard to journey with them to Tarshish,
away from the LORD.

The LORD, however, hurled a violent wind upon the sea,
and in the furious tempest that arose
the ship was on the point of breaking up.
Then the mariners became frightened and each one cried to his god.
To lighten the ship for themselves, they threw its cargo into the sea.
Meanwhile, Jonah had gone down into the hold of the ship,
and lay there fast asleep.
The captain came to him and said, "What are you doing asleep?
Rise up, call upon your God!
Perhaps God will be mindful of us so that we may not perish."

Then they said to one another, "Come, let us cast lots
to find out on whose account we have met with this misfortune."
So they cast lots, and thus singled out Jonah.
"Tell us," they said, "what is your business?
Where do you come from?
What is your country, and to what people do you belong?"
Jonah answered them, "I am a Hebrew,
I worship the LORD, the God of heaven,
who made the sea and the dry land."

Now the men were seized with great fear and said to him,
"How could you do such a thing!–
They knew that he was fleeing from the LORD,
because he had told them.–
They asked, "What shall we do with you,
that the sea may quiet down for us?"
For the sea was growing more and more turbulent.
Jonah said to them, "Pick me up and throw me into the sea,
that it may quiet down for you;
since I know it is because of me
that this violent storm has come upon you."

Still the men rowed hard to regain the land, but they could not,
for the sea grew ever more turbulent.
Then they cried to the LORD: "We beseech you, O LORD,
let us not perish for taking this man's life;
do not charge us with shedding innocent blood,
for you, LORD, have done as you saw fit."
Then they took Jonah and threw him into the sea,
and the sea's raging abated.
Struck with great fear of the LORD,
the men offered sacrifice and made vows to him.

But the LORD sent a large fish, that swallowed Jonah;
and Jonah remained in the belly of the fish
three days and three nights.
From the belly of the fish Jonah prayed
to the LORD, his God.
Then the LORD commanded the fish to spew Jonah upon the shore.

Responsorial Psalm Jonah 2:3, 4, 5, 8

R. (cf. 7) You will rescue my life from the pit, O Lord.
Out of my distress I called to the LORD,
and he answered me;
From the midst of the nether world I cried for help,
and you heard my voice.
R. You will rescue my life from the pit, O Lord.
For you cast me into the deep, into the heart of the sea,
and the flood enveloped me;
All your breakers and your billows
passed over me.
R. You will rescue my life from the pit, O Lord.
Then I said, "I am banished from your sight!
yet would I again look upon your holy temple."
R. You will rescue my life from the pit, O Lord.
When my soul fainted within me,
I remembered the LORD;
My prayer reached you
in your holy temple.
R. You will rescue my life from the pit, O Lord.

Alleluia John 13:34

R. Alleluia, alleluia.
I give you a new commandment:
love one another as I have loved you.
R. Alleluia, alleluia.

Gospel Luke 10:25-37

There was a scholar of the law who stood up to test Jesus and said,
"Teacher, what must I do to inherit eternal life?"
Jesus said to him, "What is written in the law?
How do you read it?"
He said in reply,
"You shall love the Lord, your God,
with all your heart,
with all your being,
with all your strength,
and with all your mind,
and your neighbor as yourself."
He replied to him, "You have answered correctly;
do this and you will live."

But because he wished to justify himself, he said to Jesus,
"And who is my neighbor?"
Jesus replied,
"A man fell victim to robbers
as he went down from Jerusalem to Jericho.
They stripped and beat him and went off leaving him half-dead.
A priest happened to be going down that road,
but when he saw him, he passed by on the opposite side.
Likewise a Levite came to the place,
and when he saw him, he passed by on the opposite side.
But a Samaritan traveler who came upon him
was moved with compassion at the sight.
He approached the victim,
poured oil and wine over his wounds and bandaged them.
Then he lifted him up on his own animal,
took him to an inn, and cared for him.
The next day he took out two silver coins
and gave them to the innkeeper with the instruction,
'Take care of him.
If you spend more than what I have given you,
I shall repay you on my way back.'
Which of these three, in your opinion,
was neighbor to the robbers' victim?"
He answered, "The one who treated him with mercy."
Jesus said to him, "Go and do likewise."

 

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Twenty-seventh Sunday in Ordinary Time

Reading 1 Habakkuk 1:2-3; 2:2-4

How long, O LORD?  I cry for help
 but you do not listen!
 I cry out to you, "Violence!"
 but you do not intervene.
 Why do you let me see ruin;
 why must I look at misery?
 Destruction and violence are before me;
 there is strife, and clamorous discord.
 Then the LORD answered me and said:
 Write down the vision clearly upon the tablets,
 so that one can read it readily.
 For the vision still has its time,
 presses on to fulfillment, and will not disappoint;
 if it delays, wait for it,
 it will surely come, it will not be late.
 The rash one has no integrity;
 but the just one, because of his faith, shall live.

Responsorial Psalm Psalm 95:1-2, 6-7, 8-9

R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
 let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
 let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
 let us kneel before the LORD who made us.
For he is our God,
 and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
 "Harden not your hearts as at Meribah,
 as in the day of Massah in the desert,
Where your fathers tempted me;
 they tested me though they had seen my works."
R. If today you hear his voice, harden not your hearts.

Reading 2 2 Timothy 1:6-8, 13-14

Beloved:
I remind you, to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the gospel
with the strength that comes from God.

Take as your norm the sound words that you heard from me,
in the faith and love that are in Christ Jesus.
Guard this rich trust with the help of the Holy Spirit
that dwells within us.

Alleluia 1 Peter 1:25

R. Alleluia, alleluia.
The word of the Lord remains forever.
This is the word that has been proclaimed to you.
R. Alleluia, alleluia.

Gospel Luke 17:5-10

The apostles said to the Lord, "Increase our faith."
The Lord replied,
"If you have faith the size of a mustard seed,
you would say to this mulberry tree,
'Be uprooted and planted in the sea,' and it would obey you.

"Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
'Come here immediately and take your place at table'?
Would he not rather say to him,
'Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished'?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded,
say, 'We are unprofitable servants;
we have done what we were obliged to do.'"

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Memorial of Saint Francis of Assisi

Reading 1 Baruch 4:5-12, 27-29

Fear not, my people!
Remember, Israel,
You were sold to the nations
not for your destruction;
It was because you angered God
that you were handed over to your foes.
For you provoked your Maker
with sacrifices to demons, to no-gods;
You forsook the Eternal God who nourished you,
and you grieved Jerusalem who fostered you.
She indeed saw coming upon you
the anger of God; and she said:

"Hear, you neighbors of Zion!
God has brought great mourning upon me,
For I have seen the captivity
that the Eternal God has brought
upon my sons and daughters.
With joy I fostered them;
but with mourning and lament I let them go.
Let no one gloat over me, a widow,
bereft of many:
For the sins of my children I am left desolate,
because they turned from the law of God.

Fear not, my children; call out to God!
He who brought this upon you will remember you.
As your hearts have been disposed to stray from God,
turn now ten times the more to seek him;
For he who has brought disaster upon you
will, in saving you, bring you back enduring joy."

Responsorial Psalm Psalm 69:33-35, 36-37

R. (34) The Lord listens to the poor.
"See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.
Let the heavens and the earth praise him,
the seas and whatever moves in them!"
R. The Lord listens to the poor.
For God will save Zion
and rebuild the cities of Judah.
They shall dwell in the land and own it,
and the descendants of his servants shall inherit it,
and those who love his name shall inhabit it.
R. The Lord listens to the poor.

Alleluia See Matthew 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the kingdom.
R. Alleluia, alleluia.

Gospel Luke 10:17-24

The seventy-two disciples returned rejoicing and said to Jesus,
"Lord, even the demons are subject to us because of your name."
Jesus said, "I have observed Satan fall like lightning from the sky.
Behold, I have given you the power
'to tread upon serpents' and scorpions
and upon the full force of the enemy
and nothing will harm you.
Nevertheless, do not rejoice because the spirits are subject to you,
but rejoice because your names are written in heaven."

At that very moment he rejoiced in the Holy Spirit and said,
"I give you praise, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to the childlike.
Yes, Father, such has been your gracious will.
All things have been handed over to me by my Father.
No one knows who the Son is except the Father,
and who the Father is except the Son
and anyone to whom the Son wishes to reveal him."

Turning to the disciples in private he said,
"Blessed are the eyes that see what you see.
For I say to you,
many prophets and kings desired to see what you see,
but did not see it,
and to hear what you hear, but did not hear it."

 

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.