Holy Name of Jesus

Vatican City, Jul 9, 2025 / 14:03 pm (CNA).

It was a mix of liturgical old and new in the gardens of Castel Gandolfo on Wednesday as Pope Leo XIV inaugurated a special Mass for the Care of Creation — with key portions in the ancient language of Latin.

Against a backdrop of green foliage and a large sculpture of Mary at the pope’s traditional summer residence, the pontiff prayed July 9 for more people to be converted from “the excesses of the human being, with his style of life,” which he said was a major cause of the many natural disasters taking place around the world.

“We should pray for the conversion of many people, in and outside of the Church, who still do not recognize the urgency of caring for creation, for our common home,” he said, adding that the world is burning both because of global warming and armed conflicts.

The pope also emphasized “the indestructible alliance between Creator and creatures,” which he said “mobilizes our intelligence and our efforts, so that evil may be turned into good, injustice into justice, greed into communion.”

The open-air celebration was likely the first use of the prayers and scriptural readings specified for the new Mass formulary. Inspired by Pope Francis’ environmental encyclical Laudato Si’, the “Mass for the Care of Creation” was presented at the Vatican on July 3.

The Mass, attended by around 50 people involved in the Castel Gandolfo-based environmental center Borgo Laudato Si’, was celebrated in Italian but with Leo reciting certain prayers, including the collect and prayer over the offerings, in Latin.

The Borgo Laudato Si’ is an initiative to put into practice the principles for integral development outlined in Pope Francis’ environmental encyclical Laudato Si’.

Archbishop Vittorio Francesco Viola, secretary of the Dicastery for Divine Worship and the Discipline of the Sacraments, told CNA by phone after the Mass that Pope Leo recited the prayers in Latin because that is how they appear in the “typical edition,” meaning the approved original, while official translations have not yet been created.

“Pope Leo is absolutely familiar with Latin; it’s certainly not a problem,” the No. 2 at the Vatican’s liturgy office added.

Pope Leo gave some insight into his personal experience with the Latin language during a meeting with hundreds of children on July 3, when he explained that he was exposed to the universal language of the Church as an altar server from around age 6, when he would serve at 6:30 a.m. Mass every day before school.

“Then it was in Latin; we still had to learn Latin for Mass, and then it changed to English,” he said. “But it wasn’t so much the language [the Mass] was celebrated in, but rather having that experience of meeting other young people who served Mass together, the friendship always, and then this closeness to Jesus in the Church.”

The pope celebrated the Mass of Care for Creation July 9 during a planned two-week stay at the pontifical estate, located in the lakeside town of Castel Gandolfo, 18 miles southeast of Rome. The period of limited private and public engagements, which comes just two months into his pontificate, will end July 20.

Pope Leo has revived the 400-year tradition of papal vacationing at Castel Gandolfo, a practice eschewed by Pope Francis.

Starting his homily for the July 9 Mass on the estate’s gardens with a few improvised comments, the pontiff invited “everyone, beginning with myself, to experience that which we are celebrating in the beauty of what you could say is a ‘natural’ cathedral, with the plants and many elements of creation which they have brought here for us to celebrate the Eucharist, which means, render thanks to the Lord.”

He pointed to a reflection pool in front of the altar and recalled a practice in the first centuries of Christianity of having the faithful enter a church by passing through a baptismal font.

Leo joked that he would not want to be baptized in that specific water, which featured waterlilies and appeared to be green with algae, but he said the “symbol of passing through the water to all be washed of our sins, of our weaknesses, and so be able to enter into the great mystery of the Church is something that we experience even today.”

Viola, who was present at Leo’s Mass, noted the significance of the location, immersed in the beautiful gardens at a site of prayer for some of Leo’s predecessors.

“The place where [the Mass] was celebrated was not chosen by chance, because it is the place where several pontiffs stopped to pray during their periods of rest in Castel Gandolfo, before that image of the Virgin Mary,” he explained.

Viola called it “a place that has always preserved a dimension of prayer and the prayer of the popes. And so gathering in that place was significant, as if to preserve the heart of [Borgo Laudato Si’] that is being built on the indications of Laudato Si’, which is a heart of spirituality.”

Pope Leo, reflecting on the Gospel passage read at Mass — Jesus’ calming of the storm at sea — said the Lord’s disciples, “at the mercy of the storm, gripped by fear,” could not yet profess knowledge of Jesus as heard in the first reading, from St. Paul’s Letter to the Colossians, that “he is the image of the invisible God, the firstborn of all creation. For in him were created all things in heaven and on earth.”

“We today,” the pontiff added, “in the faith that has been passed on to us, can instead continue: ‘He is also the head of the body, the Church. He is the beginning, the firstborn from the dead, so that in all things he might have preeminence.’”

“These are words that commit us throughout history, that make us a living body, the body of which Christ is the head. Our mission to protect creation, to bring it peace and reconciliation, is his own mission: the mission that the Lord has entrusted to us,” he said.

Vatican City, Jul 9, 2025 / 13:33 pm (CNA).

Pope Leo XIV has written a warm and detailed letter to Cardinal Raymond Burke, thanking the American cardinal for 50 years of priestly ministry, in a gesture that marks a shift in tone following years of tension between Burke and Pope Francis.

The cardinal was one of the most prominent critics in the hierarchy of the late pope, under whom he fell conspicuously out of favor.

Leo’s letter, written in Latin and signed by the pope on June 17, was posted Tuesday by Burke on his official X account. In it, the pope praised Burke “for the prompt service he has zealously carried out and the earnest care he has demonstrated most especially for the law, which has also been of good service to the dicasteries of the Apostolic See.”

The pope went on to commend Burke’s pastoral witness, writing: “He has preached the precepts of the Gospel according to the heart of Christ and has recounted His treasures, diligently offering his devoted service to the Church universal.”

In his post accompanying the papal letter, Burke wrote that he was “very humbled” by it and appealed to his followers to pray for the pope. “May God bless Pope Leo and grant him many years. Viva il Papa!” Burke wrote.

The exchange represents a striking departure from the contentious relationship between Burke and Pope Francis, under whose pontificate Burke was increasingly sidelined.

Francis removed Burke in 2013 from the Vatican Congregation for Bishops — the curial body that recommends episcopal candidates — and reassigned him the following year from the Church’s supreme court to a largely ceremonial position with the Order of Malta, later taking away many of those responsibilities and eventually removing him altogether.

A vocal critic of Pope Francis’ approach to pastoral theology, Burke twice joined other cardinals in submitting “dubia” — formal requests for clarification — regarding the pope’s teachings on Communion for divorced-and-remarried Catholics and blessings for same-sex couples.  

He has also been a staunch proponent of the Traditional Latin Mass, which Francis severely restricted in 2021 through his motu proprio Traditionis Custodes. Last month, Burke made an open appeal to Pope Leo to lift the restrictions on the Latin Mass.

Late in his pontificate, Pope Francis told a meeting of Vatican officials in late 2023 that he was taking away Burke’s stipend and rent-free apartment in Rome. In response to an inquiry from CNA on Wednesday about his current situation in regard to the stipend and the apartment, Burke declined through his secretary to comment.

Burke, 77, was ordained to the priesthood by Pope Paul VI on June 29, 1975, at St. Peter’s Basilica in Rome while studying at the Pontifical North American College.

He celebrated his golden jubilee with a Novus Ordo Mass of thanksgiving on Saturday at his titular church in Rome, Sant’Agata dei Goti. Among the concelebrants were Cardinals Dominique Mamberti and James Harvey, the latter of whom delivered the homily.

The cardinal’s decades-long service includes posts as bishop of La Crosse, Wisconsin (1995–2004), archbishop of St. Louis (2004–2008), and prefect of the Supreme Tribunal of the Apostolic Signatura (2008–2014). He was created a cardinal by Pope Benedict XVI in 2010 and served as patron of the Sovereign Military Order of Malta from 2014 to 2023.

Burke participated in the May conclave that elected Pope Leo XIV.

Correction: An earlier version of this story incorrectly listed Cardinal Burke's age. It is 77, not 76. Also, this story was updated at 3:08 p.m. ET with the cardinal’s response to CNA’s request for comment. (Published July 9, 2025)

National Catholic Register, Jul 9, 2025 / 12:06 pm (CNA).

A Florida bishop is criticizing recent statements from public officials supporting a new detention facility for illegal immigrants in the Everglades as “obviously intentionally provocative” and degrading to the dignity of people who will be held there. 

“Decency requires that we remember individuals being detained are fathers and mothers, brothers and sisters of distressed relatives,” Venice, Florida, Bishop Frank Dewane said in a written statement last week. 

The Diocese of Venice in southwestern Florida includes the cities of Fort Myers and Sarasota. It also includes an underused training facility and airport that state and federal officials are turning into a detention facility for up to 1,000 people in the country illegally, dubbed “Alligator Alcatraz.” 

Without naming him, Dewane criticized Florida Attorney General James Uthmeier, a Republican who served as chief of staff to Gov. Ron DeSantis until DeSantis appointed him attorney general in February to fill a vacancy.

Uthmeier posted a video to social media last month touting the virtues of using the training facility, which is in the middle of the Everglades, to house immigrants here illegally.

“You don’t need to invest that much in the perimeter. People get out, there’s not much waiting for ‘em other than pythons and alligators. Nowhere to go, nowhere to hide,” Uthmeier said in the video, posted June 19.

Dewane expressed concern about the potential living conditions at the site and about the ability of Catholic clerics to provide spiritual services to inmates and staff there. 

He also chided Uthmeier for what he suggested was disrespect to people who may be held there. 

“It is unbecoming of public officials and corrosive of the common good to speak of the deterrence value of ‘alligators and pythons’ at the Collier-Dade facility,” Dewane said in the statement, released July 3. “I do not speak so glibly in regard to convicted felons in Florida Department of Corrections facilities.” 

He also criticized the way President Donald Trump’s administration has gone about removing illegal immigrants from the United States, describing it as overreach. 

“It is alarming to see enforcement strategies, which treat all unauthorized immigrants as dangerous criminals. Masked, heavily armed agents who fail to identify themselves in enforcement activities are surprising. So is an apparent lack of due process in deportation proceedings in recent months,” Dewane said.

The bishop did endorse one major goal of Trump concerning immigration enforcement.

“In describing immigration enforcement initiatives, the Trump administration has stated its focus is on removing criminal aliens who endanger public safety. This concern is widely shared. There is no argument with this,” Dewane said.

“However,” he added, “the need for just immigration enforcement and the government’s obligation to carry it out must be undertaken in a way that is targeted, humane, and proportional.”

Dewane noted that Trump has said in recent weeks that his administration plans to offer passes to foreign farmworkers who don’t have legal residency in the United States. American farmers have said they are suffering from a work shortage and that recent immigration raids have further decreased their supply of labor.

“We’re going to sort of put the farmers in charge,” Trump said during a July 3 rally. 

“We don’t want to do it where we take all of the workers off the farms. We want the farms to do great like they’re doing right now,” the president said. 

Dewane said the president’s recent remarks on farmworkers reflect what the bishop called “a growing recognition that many, indeed most immigrants, even those who are not lawfully present, are not dangerous but peaceful, law-abiding, and hardworking contributors to our communities and to our economy.” 

The prelate called for “serious reforms” of the country’s immigration system that “preserve safety and the integrity of our borders, as well as to accommodate needs for labor, family stability, and the ability of those at risk of grave harm to migrate with due process,” without mentioning specific policies. 

Dewane’s statement includes a link to a January statement on immigration from the U.S. Conference of Catholic Bishops that says, in part, that “enforcement measures should focus on those who present genuine risks and dangers to society, particularly efforts to reduce gang activity, stem the flow of drugs, and end human trafficking.” 

The bishops’ conference’s statement also calls for providing “legal processes for longtime residents and other undocumented immigrants to regularize their status.”

This story was first published by the National Catholic Register, CNA’s sister news partner, and has been adapted by CNA.

Washington, D.C. Newsroom, Jul 9, 2025 / 11:07 am (CNA).

In celebration of the Catholic Church’s jubilee year, hundreds of pilgrims have traveled by boat to the Norwegian island of Selja to honor the feast day of St. Sunniva, Norway’s only recognized female saint.

On July 8, the feast day of St. Sunniva, Catholics from multiple countries arrived at Selja, an island just off the west coast of Norway. The faithful gathered to recognize the ninth-century Irish princess whose martyrdom inspired Norway’s first Benedictine monastery and eventually its first diocese.

Oslo Coadjutor Bishop Fredrik Hansen told “EWTN News Nightly” that the island was “where the cross of Christ first arrived in our nation and in our country. So to be here is to celebrate our history, the development of Christianity, the coming of Catholicism to our country.”

“We use it now as part of our buildup to the anniversary in 2030, 1,000 years of evangelization,” Hansen said.

The island was home to the Selja Abbey before it was abandoned in 1537 amid the Protestant Reformation. The island is now a shrine to St. Sunniva that attracts pilgrims from across the globe.

Selja is one of many Catholic pilgrimage sites welcoming the faithful during the 2025 Jubilee Year of Hope.

“It felt logical, I think, for all the Catholic bishops in Norway to designate this as a site of pilgrimage, a jubilee site for people to come and to refresh their faith,” Hansen said. 

The celebration on the island began with prayer as the pilgrims walked the trail from the harbor to the ruins of the monastery, where they celebrated Mass. The faithful also learned more about St. Sunniva’s life and legacy.

According to legend, Sunniva was born in Ireland but left after her father’s death. She had rejected a pagan suitor who in turn threatened to destroy her land and oppress her people. The future saint left with a number of other refugees and traveled on a boat that had no sail; the legend claims that they let the current and wind take them where God intended, eventually making it to Selja.

Newly ordained Oslo priest Father Mathias Ledum, a frequent pilgrim to Selja, told “EWTN News Nightly” how Sunniva’s story was an inspiration to him when he was discerning his vocation.

“I came here on the pilgrimage, and I just felt the intercession of Sunniva very strongly for my vocation, and given her story, going from Ireland and setting out in a boat without any oars, without any sails, and just letting God take control,” Ledum said.

Once Sunniva arrived on the island, she and the others took shelter in a cave to escape abuse from enemies they encountered. Ledum said the refugees “prayed to God to be spared from this. And then the cave fell down on top of them. So they died.”

Many years later, according to tradition, a light was witnessed in the same cave Sunnivia once hid and died in. It is said to have spread over the whole island. Many said the cave and the relics within it had an inexplicable but pleasant fragrance.

“There were signs that … these were holy people,” Ledum said. “And then this place became the seat of the first diocese in Norway. Her relics were here. The seed was planted, and you could see … the living faith of Norwegians today.”

“It’s such a great pleasure to be here and to seek their intercession … and to continue to pray for the conversion of Norway,” the priest said.

CNA Newsroom, Jul 9, 2025 / 09:50 am (CNA).

The Catholic Church in Germany is facing a cascading financial crisis as declining revenues force dioceses nationwide to implement drastic spending cuts, with one diocese projecting a staggering deficit of over 100 million euros (about $117 million) by 2035.

The Diocese of Limburg — led by the chairman of the German Bishops’ Conference, Bishop Georg Bätzing — recorded its first annual deficit of 810,000 euros (about $937,000) in 2024.

The deficit signals the beginning of what some describe as an inevitable financial reckoning, reported CNA Deutsch, CNA’s German-language news partner.

The diocese attributes the shortfall to “rising personnel and pension costs, a continuing decline in church tax revenues, and the financial consequences of societal megatrends such as demographic change, declining church affiliation, and increasing secularization.”

The financial pressures extend beyond individual dioceses to the national level, reports CNA Deutsch, CNA’s German-language news partner.

The Association of German Dioceses, which serves as a legal entity for the German Bishops’ Conference, has announced “ambitious austerity measures” that require cuts of approximately 8 million euros ($9.4 million) from its 129-million-euro ($151.2 million) budget. The association’s full assembly mandated that a balanced budget be presented for fiscal year 2027.

Only recently, however, the German Church was awash with cash. Church tax revenue peaked at 6.76 billion euros (about $7.92 billion) in 2019, up by more than 100 million euros on the previous year, despite a record exodus of 272,771 Catholics that same year. 

The windfall reflected Germany’s robust pre-pandemic economy, which temporarily masked structural weaknesses now coming sharply into view.

The financial crisis increasingly reflects the reality in the pews, namely, a precipitous decline in German Catholic membership and practice.

For the first time, the number of Catholics in Germany has dropped below 20 million, with a total of 19,769,237 recorded in 2024 — a decrease of more than 576,000 from the previous year. Catholics now represent less than a quarter of Germany’s population of 83.6 million.

Even more striking is the collapse in active faith practice. Only 6.6% of German Catholics — just over 1.3 million people — regularly attend Sunday Mass, meaning less than 2% of the entire German population participates in weekly Catholic worship.

The Church in Germany recorded more than 321,000 formal resignations in 2024, compared with approximately 6,600 new members and readmissions.

Vicar General Father Wolfgang Pax emphasized that Limburg’s approach would avoid indiscriminate cuts. The prelate said: “Our goal is not to cut with a lawnmower. We want to align budgetary policy decisions with our ecclesiastical mission and strategic goals — with a clear compass in stormy times.”

The financial constraints come as questions persist about the Church’s spending on Germany’s controversial Synodal Way, a multiyear initiative that has drawn worldwide criticism and warnings of potential schism.

Reports raised the question of whether the organizers spent more than 5.7 million euros (about $6.7 million) on the project between 2019 and 2022, although Church officials have declined to confirm such calculations.

The spending has proven particularly contentious, given that the Catholic Church in Germany is funded by both state payments and a mandatory church tax — 8% to 9% of income tax for registered Catholics — making it one of the world’s richest Catholic institutions.

Beate Gilles, general secretary of the German Bishops’ Conference, acknowledged the severity of the situation: “The austerity process, which is already running parallel in many dioceses, is unavoidable. There will be hard cuts that are inevitable.”

She warned that the Church would be forced to withdraw support from important projects due to resource limitations.

CNA Newsroom, Jul 9, 2025 / 09:20 am (CNA).

The archbishop of Toulouse, France, has drawn fierce criticism for appointing a priest previously convicted of raping a 16-year-old boy to serve as diocesan chancellor, sparking outrage from victims’ advocates and the local Catholic community.

Archbishop Guy de Kerimel named Father Dominique Spina as chancellor and episcopal delegate for marriages, effective Sept. 1, according to a decree published June 2 on the archdiocese’s website. The appointment became public knowledge on July 7, when the regional newspaper La Dépêche du Midi broke the story.

Spina was convicted in 2006 by the Tarbes Court of Appeals for raping a 16-year-old student in 1993 while serving as the boy’s spiritual director at Notre-Dame de Bétharram school. The court sentenced him to five years’ imprisonment, with four years to be served and one year suspended.

Archbishop defends ‘mercy‘ decision

De Kerimel defended his controversial choice in a statement to Agence France-Presse, saying he had “taken the side of mercy” in promoting Spina, who had worked in diocesan archives for five years.

“It is true that Father Spina served a five-year prison sentence, including one year suspended, for very serious acts that took place nearly 30 years ago,” the archbishop said, according to Le Monde.

He justified the appointment by arguing that Church officials “have nothing to reproach this priest for in the last 30 years.”

The archbishop added that Spina “no longer exercises pastoral responsibility, other than celebrating the Eucharist, alone or exceptionally for the faithful.”

The appointment has generated widespread condemnation within Catholic circles.

“What is offensive is that this is a priest who was convicted of rape of a minor. It’s unacceptable,” one Toulouse Catholic told La Dépêche du Midi after learning of the news on the diocesan website.

Catholic news portal Tribune Chrétienne described the decision as causing “astonishment” and raising “serious questions” about the coherence of the Church’s commitment to fighting abuse following the 2021 CIASE report.

The controversial appointment also raises canonical questions. Church law requires diocesan chancellors to be “of unimpaired reputation and above all suspicion.”

Washington, D.C. Newsroom, Jul 9, 2025 / 07:00 am (CNA).

An agreement between the Virginia attorney general’s office and two Christian counselors will limit that state’s enforcement of a so-called “conversion therapy” ban for minors, a law that restricts the way counselors can interact with patients on issues related to transgenderism and sexual orientation.

Under the agreement, the state will allow a patient under the age of 18 with gender dysphoria to receive “talk therapy” that helps the patient conform his or her self-perceived “gender identity” to his or her biological sex. It will also allow a minor to receive “talk therapy” intended to align his or her sexual orientation toward attraction to the opposite sex.

Counselors who provide this type of therapy based on religious beliefs will not face disciplinary action for providing the therapy sessions to patients who request it, according to the agreement.

“This court action fixes a constitutional problem with the existing law by allowing talk therapy between willing counselors and willing patients, including those struggling with gender dysphoria,” Shaun Kenney, a spokesperson for the Virginia Office of the Attorney General, said in a statement provided to CNA.

“Talk therapy with voluntary participants was punishable before this judgment was entered,” Kenney added. “This result — which merely permits talk therapy within the standards of care while preserving the remainder of the law — respects the religious liberty and free speech rights of both counselors and patients.”

The agreement effectively limits enforcement of the statewide ban. Under a 2020 law signed by former Gov. Ralph Northam, counselors could have faced disciplinary action from regulatory boards if they provided the prohibited therapy, even if the patient had expressly requested it.

State law defines “conversion therapy” as any “practice or treatment that seeks to change an individual’s sexual orientation or gender identity.” This includes “efforts to change behaviors or gender expressions or to eliminate or reduce sexual or romantic attractions or feelings toward individuals of the same gender.”

The agreement, approved in the Henrico County Circuit Court, notes that the two counselors who challenged the ban in court — John and Janet Raymond — provide Christian counseling that integrates their religious beliefs in therapy sessions. The agreement states this includes “voluntary conversations, prayer, and written materials such as Scripture.”

Because their Christian faith includes a belief that “a person’s behaviors or gender expressions should be consistent with that person’s biological sex” and a belief that “sexual or romantic attractions or feelings should not be directed toward persons of the same sex,” the agreement affirms that the therapy is protected under the state’s constitutional guarantee of religious freedom.

The Founding Freedoms Law Center, which represented the two Christian counselors in court, called the agreement a “major victory” and stated that the ban is “effectively dead” in Virginia.

“With this court order, every counselor in Virginia will now be able to speak freely, truthfully, and candidly with clients who are seeking to have those critical conversations about their identity and to hear faith-based insights from trusted professionals,” the law center’s statement read.

“This is a major victory for free speech, religious freedom, and parental rights in Virginia,” the statement added.

Jennifer Morse, the president of the pro-family Ruth Institute, told CNA she believes this legal victory is essentially about free speech, and added that the bans exist because “activists would prefer that no one try to change, because if enough people try, sooner or later, at least some of them will succeed.”

“The strategic purpose of these bans is to protect the fiction that people are ‘born gay’ and can never change and that ‘sexual orientation’ is an innate immutable trait, comparable to race or eye color or left-handedness,” she said.

“If people start saying ‘I don’t want to be gay. I’m not convinced I was born this way, can I find someone who will talk to me about that?’ enough of them would change enough to disprove these crucial assumptions that underlie the ideology of the committed LGBT activists,” Morse added.

In March, the United States Supreme Court agreed to hear a lawsuit challenging Colorado’s ban on “conversion therapy” for minors. That lawsuit, which could set nationwide precedent, focuses on similar arguments about religious freedom and free speech.

CNA Staff, Jul 9, 2025 / 06:00 am (CNA).

Seven Weeks Coffee, an American, pro-life coffee brand, announced July 7 that it has now donated $1 million to pro-life organizations.

Founded in 2021 by Anton Krecic, the coffee company has combined direct-trade specialty coffee with pro-life values. Ten percent of the profit of each coffee bag sold is donated to pro-life organizations, specifically pregnancy resource centers.

“When my wife and I founded Seven Weeks Coffee, the skeptics doubted Americans would support a values-based company. They were wrong,” Krecic said in a press release. “We are so blessed to have gone on this journey with our customers, raising money for pro-life causes.”

During its time in business, Seven Weeks Coffee has donated to over 1,000 pregnancy resource centers in all 50 states, paid for ultrasounds for pregnant mothers in unwanted pregnancies, and estimates that it has helped save over 9,000 lives.

Women from across the country have written to the pro-life coffee company thanking it for its support.

“When I found out I was pregnant, I didn’t know what to do. I was scared, alone, and abortion felt like the only option. But the pregnancy center offered me a free ultrasound — and I saw my baby’s heartbeat. That changed everything,” one mother wrote to Seven Weeks Coffee after the company paid for her ultrasound.

In an interview with “EWTN Pro-Life Weekly” in 2023, Krecic discussed how he originally wanted to work in politics but ended up running a coffee company instead. He explained that he moved to Washington, D.C., “with a passion just to get involved in the political process” but that he also has always had “a very big heart for the pro-life movement.”

After visiting a pregnancy care center several years ago, the experience made a lasting impact on him, which led to his idea to start a pro-life coffee company.

“There really was no pro-life coffee company around that I really saw making a kind of a national impact … I was like, ‘There’s a mission here and there’s an impact that we can have,’” he recalled.

While trying to come up with a name for the business, Krecic’s wife asked him when a baby in utero was the size of a coffee bean. After doing some research, Krecic found that a baby in utero is the size of a coffee bean at seven weeks. Additionally, this is also when a baby’s heartbeat is clearly detectable during an ultrasound.

“So I was like, ‘That is the name. That’s what we’re going to call the company,’” he recalled.

In its first year alone, 2022 — which was also the year Roe v. Wade was overturned — Seven Weeks Coffee donated over $50,000 to more than 250 pregnancy resource centers.

“God has blessed us more than we could have ever imagined,” Krecic said.

Reading 1 Genesis 41:55-57; 42:5-7a, 17-24a

Responsorial Psalm Psalm 33:2-3, 10-11, 18-19

Alleluia Mark 1:15

Gospel Matthew 10:1-7

• Readings for the Optional Memorial of Saint Augustine Zhao Rong, Priest, and Companions, Martyrs

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Houston, Texas, Jul 8, 2025 / 17:51 pm (CNA).

The faith communities of the Texas Hill Country flood victims are rallying in support of the families with Masses, rosaries, and memorial services. 

The Fourth of July flood disaster near the central Texas town of Kerrville, where the Guadalupe River rose 35 feet in the early morning hours, has claimed over 100 lives so far, including more than 30 young children, with many more still unaccounted for.

Especially affected was Camp Mystic, the 100-year-old Christian girls’ camp in Hunt, Texas. At least 27 campers there perished, with several more, including a counselor, not yet recovered.

Over the last few days, schools and churches in Houston, where many current and former Camp Mystic families reside, have held prayer services and Masses for the victims and their families.

In an email, Father Sean Horrigan, pastor of St. Vincent de Paul Catholic Church, asked the community for prayers for the family of Anna Margaret Bellows, 8, a parishioner who was one of the 27 girls who died in the flood.

He said funeral details were forthcoming.

St. John Vianney Church held a memorial Mass on Monday, July 7, for Molly DeWitt, another of the young girls who passed away.

A filled-to-overflowing memorial service for Camp Mystic families took place on July 7 at the Church of St. John the Divine, an Episcopal church with deep ties to the camp. Buried there is Anne Eastland Spears, former Camp Mystic chairman of the board and mother of camp director Dick Eastland, who lost his life while rescuing campers from the flood.

The ministers spoke of Jesus’ love for his children, especially when they suffer. St. John’s rector, Rev. Leigh Spruill, encouraged those in mourning to “have hope. Keep talking to God … He may seem absent now, but he hears everything and he is present.”

Youth ministry director Rev. Sutton Lowe referred to the Gospel story of Jairus and his little girl, who died and whom Jesus raised from the dead. 

“When we die, Jesus is there to touch us and say ‘arise,’ and there is new life beyond our imagining,” he said.

Rev. Libby Garfield told mourners that “there is a path forward that is lined with the life and death and resurrection of Jesus.”

After the service, Camp Mystic alumnae of all ages gathered on the lawn north of the church, forming a large circle in the grass and singing camp songs, many of which were Christian hymns. 

Ashley Emshoff, an alumna who spoke to CNA after the memorial, told CNA that the camp forges bonds between campers that are lifelong and are “as strong as family.” 

Mystic alumna and St. John parishioner Alafair Hotze told CNA the Eastland family, who run the camp, became like family to generations of campers.

Emshoff and Hotze said that many Camp Mystic alumnae are so eager for their daughters to become part of the Mystic community that they write to the camp as soon as they find out they are pregnant with girls. The Eastlands respond with a Camp Mystic infant onesie for their newborn and a letter of congratulations (along with a place on the waitlist). 

Hotze said that Dick Eastland’s death, while tragic, aligned perfectly with the man he was: “He taught us to be selfless and love as Christ loves,” Hotze said.

“He died as he had lived,” Hotze said: “Giving his life for those he loved.”